The Beatrice Medicine papers, 1913-2003 (bulk 1945-2003), document the professional life of Dr. Beatrice "Bea" Medicine (1923-2005), a member of the Standing Rock Sioux tribe, anthropologist, scholar, educator, and Native rights activist. The collection also contains material collected by or given to Medicine to further her research and activism interests. Medicine, whose Lakota name was Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman," focused her research on a variety of topics affecting the Native American community: 1) mental health, 2) women's issues, 3) bilingual education, 4) alcohol and drug use, 5) ethno-methodologies and research needs of Native Americans, and 6) Children and identity issues. The collection represents Medicine's work as an educator for universities and colleges in the United States and in Canada, for which she taught Native American Studies courses. Additionally, because of the large amount of research material and Medicine's correspondence with elected U.S. officials and Native American leaders, and records from Medicine's involvement in Native American organizations, the collection serves to represent issues affecting Native Americans during the second half of the 20th century, and reflects what Native American leaders and organizations did to navigate and mitigate those issues. Collection materials include correspondence; committee, conference, and teaching material; ephemera; manuscripts and poetry; maps; notes; periodicals; photographs; training material; and transcripts.
Scope and Contents:
The papers of Beatrice Medicine reflect Medicine's interests as an academic and an activist, and contain correspondence, committee, conference, and teaching material, ephemera, manuscripts and poetry, maps, notes, periodicals, photographs, and training material (see series scope notes for further details on contents). The majority of the material is printed matter that Medicine collected, with less of her own work included. Taken together, the collection reflects issues affecting Native Americans during the second half of the 20th century, as well as the network of Native American leaders and organizations that navigated these issues. Student papers, letters of recommendation, evaluations, and documents containing personally identifiable information are restricted.
The collection is divided into 24 series:
Series 1: Native American Culture and History, 1954-1962, 1967-1975, 1978-1989, 1991-1997, 1999-2002
Series 2: Appropriations, Economics, and Labor, 1955, circa 1970-1980, 1988, 1993, circa 1995-2000
Series 3: Archaeology, 1935-1950, 1952-1973, 1987-1995
Series 4: Native American Artists, Authors, Crafts, Film, and Poets, 1951-1969, 1972-2002
Series 5: Census, Demographic, and Poll Data, 1974, 1984-1986
Series 6: Civil Rights, 1972, 1980, 1983-1997
Series 7: Committee Material: Correspondence, Meeting Minutes, and Memos, 1985-1995
Series 8: Conference Material, 1955-1962, 1965, 1968-1974, 1976-2002
Series 9: Correspondence, 1952, 1959, 1962, 1966-2000
Series 10: Education: Native American Institutions and Teaching Material, 1948-2002
Series 11: Ephemera: Campaign, Pow-Wow, and Other Event Buttons, and Calendars, 1973, 1976, circa 1980-2000
Series 12: Health: Alcohol and Drug Addiction and Recovery, Disabilities, Healthcare, Mental Health, Nutrition, and Wellness, 1955, 1965, 1969-1999, 2004
Series 13: Historic Preservation, 1942, 1956, 1960-1969, 1979, circa 1985-1998
Series 14: Invitations, 1966-1979, 1982, 1991-2002
Series 15: Linguistics: Native American Languages, 1961, 1963, 1975, 1978-1981, 1987-1995
Series 16: Manuscripts, 1964-2003
Series 17: Maps, 1982-1991
Series 18: Museum Material: Native American Museums, Exhibit Preparation, and the National Museum of the American Indian, 1949, 1962, circa 1976-1998
Series 19: Oversized Material, 1962, circa 1965-1996, 1999
Series 20: Published material: Journals, Magazines, Monographs, and Newsletters, 1914, 1932, 1944, 1946-1947, 1952-2003
Series 21: Reports, 1947-1949, 1956-1998
Series 22: Training Material, 1968, 1988-2000
Series 23: Women and Gender, 1962, 1965, circa 1970-1997
Series 24: Restricted Material, 1972, 1978, 1987-1999
Biographical / Historical:
A member of the Standing Rock Sioux tribe, Beatrice "Bea" Medicine—also known by her Lakota name Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman"—was born on the Standing Rock Indian Reservation in Wakpala, South Dakota on August 1, 1923.
As a young adult, she studied at the South Dakota State University on the Laverne Noyes Scholarship, where she attained her B.A. in Anthropology in 1945. Between 1945 and 1951, Medicine worked a variety of teaching positions, including for three American Indian institutions (see Chronology for Medicine's complete work history). In 1951, Medicine went back to school and worked as a research assistant until she earned her master's degree in Sociology and Anthropology from Michigan State University in 1954. For the remainder of her life, Medicine served as faculty, visiting professor, and scholar-in-residence at thirty-one universities and colleges in the United States and Canada, teaching cultural and educational anthropology courses, as well as Native American Studies. As an educator, Medicine carried out her research on a variety of issues affecting Native American and First Nation communities, including: 1) mental health issues, 2) women's issues—professionalization, sterilization, socialization, and aging, 3) bilingual education, 4) alcohol and drug use and abuse, 5) ethno-methodologies and research needs, and 6) socialization of children and identity needs. Medicine's research in American Indian women's and children's issues, as well as her research in gender identity among the LGBT community was among the first to document the narratives of the members of these groups.
In 1974, Medicine testified alongside her cousin, Vine Deloria, Jr., as an expert witness in the Wounded Knee trial (United States v. Banks and Means). Following this, Medicine returned to school to pursue her Ph.D. in Cultural Anthropology, which she completed in 1983 at the University of Wisconsin. With her experience as a researcher, educator, activist, and Lakota woman, medicine sought to create more opportunities for multicultural and bilingual education for minority students, especially those of Native American descent. Such education, she believed, provided students a means to preserve and legitimize their own cultural identity, debase negative stereotyes, and be recognized as individuals who are capable of academic and economic achievement.
Medicine was an active member of the American Anthropological Association (AAA) and pursued her educational agenda further through the establishment of the Committee of Anthropologists in Primarily Minority Institutions (CAPMI) (1987-1995), which brought anthropologists out of retirement to teach at minority institutions. (See Chronology for a complete list of organizations and committees in which Medicine was involved.) The program was short-lived but provided a space for minority students to confront a field that historically misrepresented them, reclaim their narratives and languages, and instigate positive change as potential future anthropologists.
Medicine officially retired on August 1, 1989, but continued to be active in AAA and was honored many times for her contributions to the field of anthropology. Some of her recognitions include the Distinguished Service Award from AAA (1991) and the Bronislaw Malinowski Award from the Society for Applied Anthropology (1996). One of Medicine's highest honors, however, was serving as the Sacred Pipe Woman at the 1977 Sun Dance. Medicine continued her research into retirement, and went on to publish her first book in 2001, Learning to Be an Anthropologist and Remaining "Native": Selected Writings. Medicine died in Bismarck, North Dakota on December 19, 2005. Medicine's final work, Drinking and Sobriety Among the Lakota Sioux was published posthumously in 2006. In honor of her life's work and dedication to education, the Society for Applied Anthropology (SfAA) created the Bea Medicine Award, a scholarship travel grant for students to attend the Annual Meeting of the SfAA.
Chronology: Beatrice Medicine
1923 August 1 -- Beatrice Medicine (also known by her Lakota name, Hinsha Waste Agli Win, or "Returns Victorious with a Red Horse Woman") is born on the Standing Rock Indian Reservation in Wakpala, South Dakota.
1941-1945 -- Receives scholarship: Laverne Noyes Scholarship, South Dakota State University
1945 -- Receives Bachelor of Arts, Anthropology, South Dakota State University.
1945-1946 -- Teacher, Home Economics, Haskell Indian Institute (B.I.A.)
1947-1948 -- Health Education Lecturer, Michigan Tuberculosis Association
1948-1949 -- Teacher, Santo Domingo Pueblo, United Pueblos Agency, Albuquerque, New Mexico
1949-1950 -- Teacher, Navajo Adult Beginner's Program, Albuquerque Indian School
1950-1951 -- Teacher, Home Economics, Flandreau Indian School
1950-1954 -- Fellowship: Illinois Federation of Women's Clubs Fellowships
1951-1954 -- Research Assistant, Sociology and Anthropology, Michigan State University
1953-1954 -- Fellowship: John Hay Whitney Foundation Fellowship
1954 -- Receives Master of Arts, Sociology and Anthropology, Michigan State University. Fellowship: American Council of Learned Societies Fellowship
1954- -- Charter Member, American Indian Women's Service League
1955-1958 -- Teaching and Research Assistant, University of Washington
1956 -- Honor: Outstanding Alumna, South Dakota State University
1960 -- Mentioned as "Who's Who Among American Indians"
circa 1960 -- Alpha Kappa Delta, Sociology Hononary Phi Upsilon Omicron, Home Economic Honorary
1960-1963 -- Lecturer, Anthropology, University of British Columbia
1960-1964 -- Board of Directors, Native Urban Indian Centers in Vancouver, British Columbia and Calgary, Alberta
1963-1964 -- Lecturer/Sociology and Teacher/Counselor, Mount Royal College, Indian Affairs Branch Receives grant: American Council of Learned Societies Research Grant
1965 -- Lecturer, Social Science, Michigan State University
1966 -- Psychiatric Social Worker, Provincial Guidance Centre, Calgary, Alberta, Canada
1966-1967 -- Receives grant: Career Development Grant, National Institute of Mental Health
1966- -- Member, National Congress of American Indians (Education Issues)
1967 -- Receives grant: Ethnological Research Grant, National Museum of Canada
1967-1968 -- Lecturer, Sociology and Anthropology, University of Montana
1968 -- Teacher, "Cultural Enrichment Program," Standing Rock Indian Reservation, South Dakota Cited in "The Role of Racial Minorities in the United States," Seattle, Washington
1968 March -- Speaker: "The Pow-Wow as a Social Factor in the Northern Plains Ceremonialism," Montana Academy of Sciences
1968 May -- Speaker: "Patterns and Periphery of Plains Indian Pow-Wows," Central States Anthropological Society
1968 June -- Speaker: "Magic Among the Stoney Indians," Canadian Sociology and Anthropological Association, Calgary, Alberta
1968 August -- Speaker: "Magic Among the Stoney Indians," International Congress of Americanists, Stuttgart, German Speaker: "The Dynamics of a Dakota Indian Giveaway," International Congress of Americanists, Stuttgart, German
1968-1969 -- Director, American Indian Research, Oral History Project and Assistant Professor of Anthropology, University of South Dakota
1968-1970 -- Consultant, Text Book Evaluation Committee, American Indians United
1969 -- Assistant Professor, Teacher Corps, University of Nebraska
1969 September -- Speaker: "The Red Man Yesterday," Governor's Interstate Indian Council, Wichita, Kansas
1969 December -- Speaker: "The Native American in Modern Society," Northwestern State College
1969-1970 -- Assistant Professor, San Francisco State University Speaker: "The Indian in Institutions of Higher Learning," Annual Conference, National Indian Education Association
1969-1975 -- Member, Editorial Board, American Indian Historical Society
1970 -- Mentioned for second time as "Who's Who Among American Indians" Steering Committee Member, Indian Ecumenical Convocation of North America Member, Planning Committee Indian Alcoholism and Drug Use
1970 August -- Speaker: "The Role of the White Indian Expert," 2nd Annual Conference, National Indian Education Association
1970 October -- Speaker: "The Ethnographic Study of Indian Women," Annual Convention, American Ethnohistorical Soceity
1970 November -- Speaker: "The Anthropologists as the Indian's Image Maker," Annual Meeting, American Anthropological Association Speaker: "The Anthropologist and Ethnic Studies Programs," Annual Meeting, American Anthropological Association
1970-1971 -- Associate Professor, Anthropology, San Francisco State University Member, Mayor's Committee on the Status of Women, San Francisco, California
1971 -- Member, Native American Scholars Board, Steering and Selection, American Indian Historical Society
1971 May -- Speaker: "Ethnic Studies and Native Americans," National Education Association
1971-1973 -- Pre-Doctoral Lecturer, Anthropology, University of Washington Consultant, American Indian Heritage Program
1972 -- Honored in "Potlatch" ceremony by Makah Tribal people at the National Indian Education Conference for contributions to Indian education Receives grant: American Council of Learned Societies Travel Grant, Americanist Annual Meeting, Rome, Italy Curriculum Advisor, Lakota Higher Education Center, Prine Ridge, South Dakota
1972 March -- Speaker: "Warrior Women Societies," Northwest Anthropological Conference
1972 April -- Chairperson and Speaker: "Racism and Ethnic Relations," Society for Applied Anthropology
1972 June -- Chairperson, Native American Studies Symposium, International Congress of Americanists, Mexico
1972 August -- Speaker: "Warrior Women of the Plains," International Congress of Americanists, Rome, Italy
1972 November -- Speaker: "Native Americans in the Modern World," Southwest Minnesota State College
1973 -- Expert Witness, Yvonne Wanro Trial, Spokane, Washington Member, Organization of American States, First Congress of Indigenous Women, Chiapas, Mexico Speaker: "Self-Direction in Sioux Education," American Anthropological Association Speaker: "North American Native Women: The Aspirations and Their Associations," presented as a Delegate to the Inter-American Commission on Indigenous Women, Chiapas, Mexico
1973-1974 -- Visiting Professor, Anthropology, Native American Studies Program, Dartmouth College
1973-1976 -- Member, Committee on Minorities in Anthropology, American Anthropological Association
1973- -- Consultant, Human Services Department, Sinte Gleska Community College
1974 -- Expert Witness, Wounded Knee Trial, Lincoln, Nebraska Speaker: "Indian Women's Roles: Traditional and Contemporary," Annual Meeting, American Anthropological Association
1974-1975 -- Visiting Professor, Anthropology, Colorado College
1975-1976 -- Visiting Associate Professor, Anthropology, Stanford University
1975-1977 -- Member, Steering Committee, Council of Anthropology and Education, American Anthropological Association
1976 -- Visiting Professor, Educational Anthropology, University of New Brunswick Expert Witness, Topsky Eagle Feathers Trial, Pocatello, Idaho Panelist, White House Conference on Ethnic Studies, Washington, D.C.
1977 -- Expert Witness, Greybull Grandchildren Custody Case, Portland, Oregon American Indian representative to the World Conference on Indigenous People, Geneva, Switzerland Honor: Outstanding Alumna, South Dakota State University
1977 August 18 -- Medicine serves as Sacred Pipe Woman at the Sun Dance, Green Grass, South Dakota
1977-1980 -- Education Consultant, National Congress of American Indians, Washington, D.C.
1978 -- Cited in the Directory of Significant 20th Century American Minority Women, Gaylord Professional Publications Biographical Sketch in "Moving Forward" of the Bookmark Reading Program, Third Edition
1978 August -- Speaker: "Issues in the Professionalization of Native American Women," Annual Meeting, American Psychological Association
1978-1982 -- Advanced Opportunity Fellow, Department of Anthropology, University of Wisconsin-Madison
1979 -- Visiting Professor, Department of Education Policy Sciences, University of Wisconsin-Madison
1979 August -- Honorary Doctorate of Human Letters, Northern Michigan University Speaker: "The Dakota Indian Memorial Feast: Reservation and Urban Manifestations," International Congress of Americanists, Lima, Peru
1980 -- Member, Nominations Committee, American Anthropological Association Biographical Sketch in "Native American Indian Personalities, Historical and Contemporary," Dansville, New York: The Instructor Publications, Inc.
1981 -- Visiting Professor, Graduate School of Public Affairs, University of Washington-Seattle Speaker: "Linguistically Marginated: The Transformation of Dominated Speech Varieties," American Anthropological Association
1982 -- School of Social and Behavioral Science Academic Planning, California State University Speaker: "Policy Decisions: Federal Regulations and American Indian Identity Issues," Annual Meeting, American Anthropological Association
1982-1983 -- Anthropology Department Curriculum Committee, California State University
1982-1985 -- Associate Professor of Anthropology, Coordinator, Interdisciplinary Program in American Indian Studies, California State University Coordinator, Interdisciplinary Program in American Studies Program, California State University
1982- -- President, Assembly of California Indian Women
1983 -- Receives Ph.D., Cultural Anthropology, University of Wisconsin Expert Witness, Fortunate Eagle Trial, Reno, Nevada Award: Outstanding Woman of Color, National Institute of Women of Color, Washingtonton, D.C. (for anthropological contributions) Award: Outstanding Minority Researcher, American Educational Research Association Publishes book with Patricia Albers: The Hidden Half: Indian Women of the Northern Plains Honor: Significant Academic Book (The Hidden Half), Choice, Association of Colleges and Research Libraries, American Library Association
1983-1984 -- Student Affirmative Action Coordinating Council, California State University
1983-1986 -- Member, Executive Board, Southwest Anthropological Association Member, Governing Board, Common Cause
1984 -- Member, Advisory Board of National Research for Handicapped Native Americans, North Arizona University Scholarly Publications Award Selection Committee, California State University Award: Faculty Award for Meritorious Service, California State University Speaker: Field Work Methods: "Ties That Bond," Committee on the Status of Women in Anthropology," Annual Meeting, American Anthropological Association Speaker: "Career Patterns of American Indian Women," Council of Education and Anthropology, Annual Meeting, American Anthropological Association
1984 November -- Faculty Award for Meritorious Service, California State University
1984-1985 -- Participant, Chancellor's Office Grant to "Cross-Cultural Perspectives in the Social Sciences," California State University
1985 November -- Speaker: Conference on "The Native American: His Arts, His Culture, and His History," West Virginia State College
1985-1986 -- Board of Directors, Naechi Institute on Alcohol and Drug Education
1985-1988 -- Professor, Department of Anthropology and Director, Native Centre, University of Calgary
1985-1989 -- Member, Malinowski Awards Committee, Society for Applied Anthropology
1987 -- Honor: Outstanding Minority Professorship Martin Luther King and Rosa Parks Visiting Professor, University of Michigan
1987-1995 -- Member, Committee of Anthropologists in Primarily Minority Institutions, American Anthropological Association
1988 August 1 -- Medicine officially retires.
1989 -- Volunteer (Committee of Anthropologists in Primarily Minority Institutions, American Anthropological Association), Standing Rock College Honor (twice): Outstanding Minority Professorship Martin Luther King and Rosa Parks Visiting Professor, Wayne State University.
1990 -- Honor: "Outstanding Contributions for the promotion of sex equity in Education," Illinois State Board of Education Honor: Outstanding Lakota Woman, Standing Rock College
1991 -- Honor: Distinguished Service Award, American Anthropological Association. Medicine was the first American Indian to receive this award.
1991 -- Visiting Professor, Saskatchewan Indian Federal College Visiting Professor, Colorado College Visiting Professor, Anthropology, Humboldt State University
1992 -- Visiting Distinguished Professor, Women's Studies, University of Toronto
1993 -- Visiting Professor, Rural Sociology, South Dakota State University Award: Distinguished Native American Alumna Award, South Dakota State University
1993-1994 December -- Research Co-ordinator, Women's Perspectives, Royal Commission on Aboriginal Peoples
1994- -- Adjunct Professor, University of Alberta
1995 -- Scholar in Residence, Minnesota Historical Society, St. Paul Visiting Scholar, Museum of Anthropology, University of British Columbia Award: Ohana Award, Multi-Cultural Counseling Excellence, American Association of Counselors
1996 -- Award: Bronislaw Malinowski Award, Society for Applied Anthropology. Buckman Professor, Department of Human Ecology, University of Minnesota
circa 1997- -- Associate Professor of Anthropology Emeritus, Department of Anthropology, California State University
2001 -- Publishes book: Learning to Be an Anthropologist and Remaining "Native": Selected Writings.
2005 -- Award: George and Louise Spindler Award, Council on Anthropology and Education, American Anthropological Association.
2005 December 19 -- Medicine dies during emergency surgery in Bismarck, North Dakota.
2006 -- Book: Drinking and Sobriety Among the Lakota Sioux is published posthumously.
2008 -- The Society for Applied Anthropology creates the Bea Medicine Award.
The papers were donated to the National Anthropological Archives by Beatrice Medicine between 1997 and 2003, and by Ted Garner in 2006.
Materials relating to student grades, letters of recommendation, and evaluations have been restricted.
The bulk of these papers document the professional life of Carol Kramer, a leading figure in ethnoarchaeology, specializing in the Middle East and South Asia. She was also a major advocate for the professional development of women in anthropology and archaeology.
Dating 1943-2002, the collection includes field notes, writings, correspondence, daily planners, teaching files, photographs, sound recordings, maps, computer disks, and botanical specimens. Her ethnoarchaeological research in "Shahabad" (a.k.a. "Aliabad") in Iran and in Rajasthan, India is well-represented in the collection.
Scope and Contents Note:
The bulk of these papers document the professional life of Carol Kramer. The collection contains field notes, writings, correspondence, daily planners, teaching files, photographs, sound recordings, maps, computer disks, and botanical specimens. Also in the collection are her notes and grade transcripts as a college and graduate student.
Her ethnoarchaeological research in "Shahabad" (a.k.a. "Aliabad") in Iran and in Rajasthan, India is well-represented in the collection in the form of her notes, maps, writings, and photographs. In addition, there are plant specimens that Kramer collected in Iran. Also among her research files are photocopies of her field notes from her work in Guatemala. Although her field notes from the Hasanlu Project are absent, the collection does contain a few photographs and some notes and correspondence from her research for her article on the Hasanlu Project's excavations at Dalma Tepe. In addition, the collection contains "A System of Pottery Classification According to Shape," a paper by Robert H. Dyson, Jr. and T. Cuyler Young, Jr. for the Hasanlu Project. Materials relating to the Godin Project consist of correspondence from 1996 and 1997 and a 1973 group photo.
Copies of her monographs are present in the collection along with drafts, figures, and correspondence for her published writings and dissertation. Many of the papers that she presented at professional meetings, seminars, and special lectures can also be found in the collection, including her 1994 AAA Distinguished Lecture, "The Quick and the Dead: Ethnography in and for Archaeology." In addition, there are two cassette tape recordings of Kramer presenting her paper, "Ceramics in Two Indian Cities," and the subsequent group discussion at the 1985 School of American Research Advanced Seminar, "Social and Behavioral Sources of Ceramic Variability." Also of special interest are materials documenting her involvement in the 1981 "Resolution to Implement the 1972 American Anthropological Association Resolution on Fair Practices in Employment of Women."
Kramer's professional correspondence is spread throughout the collection, mixed together with other documents, filed by subject. Much of her later correspondence is in the form of e-mail printouts. Letters of reference she wrote can also be found on her computer disks, which consist of several 3.50" and 5.25" floppy disks. Other files on the disks include materials for her books and articles, research data, her performance evaluations files, notes for courses she taught, and her will.
It should be noted that Kramer was briefly married during the 1960s and 1970s to Christopher Hamlin, who was a fellow graduate student at the University of Pennsylvania. Thus, she is referred to as Carol Hamlin in some of the documents from that period.
1971 -- "The 1971 Excavations at Seh Gabi, Iran," Archaeology, Vol. 26, pp. 224-227.
1974 -- "The Early Second Millennium Ceramic Assemblage of Dinkha Tepe," Ibid. with Louis D. Levine. "The Godin Project: Seh Gabi," Iran XII, pp. 211-213. "Seh Gabi, 1973," Archaeology, Vol. 27, pp. 274-277
1977 -- "Pots and Peoples," Mountains and Lowlands: Essays in the Archaeology of Greater Mesopotamia, edited by L.D. Levine and T.C. Young, Jr. Malibu: Undena Publications
1979 -- editor. Ethnoarchaeology: Implications of Ethnography for Archaeology. New York: Colombia University Press.
1980 -- "Estimating Prehistoric Populations: an Ethnoarchaeological Approach," L'Archéologie de I'Iraq, edited by Marie-Thérèse Barrelet, Paris: Centre National de la Rechere Scientifique.
1982 -- Village Ethnoarchaeology: Rural Iran in Archaeological Perspective. New York: Academic Press.
1988 -- with Miriam Stark. "The Status of Women in Archaeology," Anthropology Newsletter. Vol. 29, No. 9, pp. 11-12.
1991 -- Co-editor with W.A. Longcre. "Ethnoarchaeology," special issue of Expedition "Ceramics in Two Indian Cities," Ceramic Ethnoarchaeology, edited by William Longacre. Tucson: University of Arizona Press.
1997 -- Pottery in Rajasthan: Ethnoarchaeology in Two Indian Cities. Washington, D.C.: Smithsonian Institution Press.
2001 -- with Nicholas David. Ethnoarchaeology in Action. Cambridge (U.K.): Cambridge University Press
1943 -- Born May 3 in New York, New York
1964 -- Earns B.A. from The City University of New York
1967, 1969 -- Site supervisor of archaeological excavations at Godin Tepe, Iran for the Royal Ontario Museum's Godin Project
1968 -- Site supervisor of archaeological excavations at Dinkha Tepe and Se Girdan, Iran for University of Pennsylvania-Metropolitan Museum of Art's Hasanlu Project.
1970 -- Ethnoarchaeological research with an urban potter in Antigua, Guatemala
1971 -- Receives Ph.D. in Anthropology from University of Pennsylvania 1971 Hired as Assistant Professor at City University of New York Assistant director of archaeological excavations at Seh Gabi, Iran for Godin Project
1973 -- Assistant director of archaeological excavations at Seh Gabi, Iran for Godin Project
1975 -- Ethnoarchaeological research in Iranian village
1977 -- Associate Professor, Lehman College and the Graduate Center, CUNY
1980 -- Ethnoarchaeological research in Rajasthan, India
1982-1984 -- Ethnoarchaeological research in Rajasthan, India
1985 -- Visiting Professor at Yale University
1986-1988 -- Visiting Professor at University of Arizona
1990 -- Hired as Professor at University of Arizona
1994 -- Presents distinguished lecture to Archaeology Section of American Anthropological Association
1995 -- Site supervisor of archaeological excavations at Gordion, Turkey
1996 -- Ethnoarchaeological research near Gordion, Turkey
1999 -- Receives "Squeaky Wheel Award" from COSWA/American Anthropological Association
2002 -- Died on December 3 at the age of 59
Carol Kramer was a leading figure in ethnoarchaeology, specializing in the Middle East and South Asia. She was also a major advocate for the professional development of women in anthropology and archaeology.
She was born on May 3, 1943 in New York City to Aaron Kramer, a poet and professor of English at Dowling College, and Katherine Kolodny Kramer, a social worker. She attended the High School of Music and Art and earned her B.A. at the City University of New York in 1964. Kramer initially studied archaeology in the graduate program at the University of Chicago, but transferred to the University of Pennsylvania after a year, where she earned her doctorate in 1971. Her dissertation was entitled "The Habur Ware Ceramic Assemblage of Northern Mesopotamia: An Analysis of its Distribution."
In 1968, she was a site supervisor for University of Pennsylvania and Metropolitan Museum of Art's joint archaeological excavations at Dinkha Tepe and Se Girdan, Iran as part of the Hasanlu Project, directed by Robert H. Dyson, Jr. She also served as site supervisor (1967, 1969) and Assistant Director (1971, 1973) for the Royal Ontario Museum's archaeological excavation at Godin Tepe, known as the Godin Project, which was directed by Louis D. Levine and T. Cuyler Young, Jr. In 1970, she conducted her first ethnoarchaeological fieldwork under Ruben Reina, working with an urban potter in Antigua, Guatemala.
Kramer returned to Iran in 1975 to conduct ethnoarchaeological research in a Kurdish village in the Hamadān Province. Her work there resulted in several papers, including "An Archaeological View of a Contemporary Kurdish Village: Domestic Architecture, Household Size, and Wealth," published in Ethnoarchaeology: Implications of Ethnography for Archaeology (1979), which she edited. She expanded upon her paper in her 1982 book, Village Ethnoarchaeology: Rural Iran in Archaeological Perspective.
For her next project, she intended to study pottery communities in Iran, but the outbreak of the Iranian Revolution forced her to change her plans, and she decided to shift her location to India. In 1980 and 1982-1984, she studied ceramic production and distribution in Rajasthan. Articles produced from her research include "Ceramics in Two Indian Cities" (1991), "Ceramics in Rajasthan: Distribution and Scalar Variation" (1992), "A Tale of Two Cities: Ceramic Ethnoarchaeology in Rajasthan" (1994), and "Social and Locational Contexts of Ceramic Distribution in Rajasthan" (1995). She also authored Pottery in Rajasthan: Ethnoarchaeology in Two Indian Cities, published in 1997.
Kramer returned to the field in 1995, serving as site supervisor for archaeological excavations in Gordion, Turkey. She returned the next year to explore the possibility of conducting research in Yassihöyük and other villages near Gordion as an extension of her village ethnoachaeology research in Iran.
In 2001, Kramer further contributed to the field of ethnoarchaeology with the publication of Ethnoarchaeology in Action, which she co-wrote with Nicholas David. The landmark book is the first comprehensive study of ethnoarchaeology.
In addition to her work in ethnoarchaeology, Kramer was also involved in promoting the professional advancement of women in anthropology. In 1980, Kramer and her colleagues (Roger Sanjek, Rayna Rapp, Carole Vance, and Glenn Peterson) drew up a resolution to implement the 1972 Resolution on Fair Practices in Employment of Women. They campaigned to raised funds and support for the resolution, which called for the American Anthropological Association (AAA) to censure universities that hired or promoted a low percentage of women. Due to their work, the resolution passed and AAA censured five departments in 1981. In 1988, she and Miriam Stark published, "The Status of Women in Archeology," a study of gender equity in archaeology. They looked at gender differences in the number of graduate students, PhD recipients, and funding recipients as well as in faculty composition. Kramer was also a member of the Committee on the Status of Women in Anthropology (COSWA) from 1973 to 1975 and host and discussion leader at the COSWA Roundtable on professional skills and the female archaeologist at the 1998 annual meeting of the Society for American Archaeology (SAA).
In 1999, Kramer was awarded the Squeaky Wheel Award by COSWA in recognition of her contributions to equity for women in anthropology. She also delivered the 1994 Distinguished Lecture to the Archaeology Section for the AAA, "The Quick and the Dead: Ethnography in and for Archaeology." In 2003, she was posthumously awarded the SAA's Award for excellence in Archaeological Analysis.
From 1971 to 1990, Kramer taught at Queens College and later Lehman College and the Graduate Center at the City University of New York, during which time she was a visiting professor at Yale University (1985). She also taught at the University of Arizona (1986-1988) as a recipient of a National Science Foundation Visiting Professorship for Women. In 1990, she joined the faculty of the University of Arizona, where she taught until her death.
Kramer passed away at the age of 59 on December 3, 2002.
Rothschild, Nan A. "Carol Kramer (1943-2002)." American Anthropologist 106.1 (2004): 214-220.
Thompson, Raymond H. and Norman Yoffee. "Carol Kramer." Anthropology News 44.3 (2003): 30.
These papers were donated to the National Anthropological Archives by Carol Kramer's sister, Laura Kramer.
The Carol Kramer papers are open for research.
Materials with student grades and social security numbers have been restricted. The dates that the restricted items will be made available for access range from 2047 to 2064. Access to Kramer's computer disks is also restricted. Please consult an archivist for more information.
Acee Blue Eagle was a Pawnee-Creek artist, poet, dancer, teacher, and celebrity. The papers relate to both Blue Eagle's personal and professional life. Also included are some materials of Blue Eagle's friend Mae Abbott and a collection of art by other Indians.
Scope and Contents:
This collection reflects the life and work of Acee Blue Eagle, internationally famed Indian artist of Oklahoma. Identified for his brilliant paintings of tribal ceremonies, legend and dance, Blue Eagle's work is represented in numerous private collections and museums both in this country and abroad.
A portion of the papers contains correspondence. Fan mail written by school children to Chief Blue Eagle of the Chief Blue Eagle television program is included. Letters regarding Blue Eagle's participation in Indian festivals and events, art shows and exhibitions, speaking engagements on Indian life and culture are found in the collection. Personal correspondence is included; most frequent correspondents are Devi Dja, Mae Abbott, and Charles E. Pond. There are approximately 100 letters from Devi Dja, approximately 90 to or from Mae Abbott, and approximately 36 from Charles E. Pond. Some letters addressed to these individuals from other friends and acquaintances are also within this collection.
Photographs comprise a large portion of the Blue Eagle collection. Included are not only portraits of the artist himself and photographs of his art work, but a large number of prints of Blue Eagle in full costume and other Indians engaged in tribal ceremonies, identified by tribe, whenever possible. Photographs of Mae Abbott, Devi Dja and the latter's Balinese dance troupe are identified. A file of negatives is arranged in the same subject order as the prints. Newspaper and magazine clippings regarding Blue Eagle's work and activities are also included in the collection. These clippings have not been arranged. In addition, Mae Abbott's recipes and notes for her cookbook, wood blocks, greeting cards and other miscellaneous publications can be found in the collection. These items have been sorted but not arranged.
Within the collection are also over 600 pieces of artwork. A good number are by Blue Eagle while most are by other Native artists. Artists whose are work are represented in the collection include Fred Beaver, Harrison Begay, Archie Blackowl, Woodrow Crumbo, Allan Houser, Ruthe Blalock Jones, Quicy Tahoma, Pablita Verde, and members of the Kiowa Five (Spencer Asah, James Auchiah, Stephen Mopope, Monroe Tsatoke).
The collection is arranged into six series: 1) Personal; 2) Collections; 3) Artwork; 4) Television; 5) Correspondence; 6) Photographs.
Biographical / Historical:
Acee Blue Eagle was an artist, poet, dancer, teacher, and celebrity. Born Alex C. McIntosh in 1907, Blue Eagle attended Indian schools in Anadarko, Nuyaka, and Euchee, Oklahoma, and the Haskell and Chilocco Indian schools. Advanced study came at Bacone Indian College and the University of Oklahoma. At the latter, he studied with Oscar B. Jacobson. Privately he studied with Winold Reiss. Discrepancies exist in the records regarding his early life: born in either Anadarko or Hitchita, Oklahoma; he's cited as both Pawnee-Creek and 5/8 Creek without any Pawnee blood; his mother is either Mattie Odom, the first wife of Solomon McIntosh or Ella Starr, McIntosh's second wife.
A prolific painter who, for the sake of authenticity, carried out research in libraries and museums, Blue Eagle was an outstanding American Indian artist of the 1930s-1950s. His paintings hung in many exhibits, including the Exposition of Indian Tribal Arts, 1932-1933; International Art Exhibition of Sport Subjects at Los Angeles, 1932; Chicago Century of Progress Exposition, 1934; a one-man show at the Young Galleries in Chicago; National Exhibition of Art at the Rockefeller Center in New York, 1936; a one-man show at the Washington, D.C., Arts Club, 1936; Museum of Modern Art, 1941; Northwest Art Exhibition at Spokane, Washington, 1944; a one-man show at the Gilcrease Institute in Tulsa, Oklahoma, 1953; An Exposition of American Indian Painters in New York, 1955; and a one-man show at the Philbrook Art Center in Tulsa, 1957. Between 1946 and 1965, over fifty galleries hung his paintings. Some pieces are among the permanent holdings of many institutions.
In 1934, Blue Eagle joined the Work Projects Administration (WPA) Public Works of Art Project, painting murals in public buildings. In 1935 at Oxford University, he participated in a program of the International Federation of Education and lectured on Indian art. A tour of Europe followed. He taught at Bacone Indian College from 1935-1938 where he founded the art program and became Director of Art. He also taught at the University of Kansas extension division in 1949 and Oklahoma State Technical College beginning in 1956. During World War II, he served in the United States Army Air Force; and, following the war, he spent a few years attempting to get into the movies. During 1946-1952, he was married to his second wife, a famous Balinese dancer, Devi Dja, and became involved in her career, an involvement that was briefly reflected in his art. However, Dja and Blue Eagle divorced and Blue Eagle lived with Mae Wadley Abbott for the last years of his life. During the 1950s, he had a television show for children on a Tulsa-Muskogee station. Acee Blue Eagle died on June 18, 1959 of a liver infection.
Martindale, Rob. Muskogee Paying Tribute to Blue Eagle. Biographical/Genealogical data, Box 1, Acee Blue Eagle Collection, National Anthropological Archives, Smithsonian Institution.
West, Juanita W. 1967. Acee Blue Eagle: A.C. McIntosh. Biographical/Genealogical data, Box 1, Acee Blue Eagle Collection, National Anthropological Archives, Smithsonian Institution.
1907 -- Born August 17, 1907 on the Wichita Reservation, north of Anadarko, Oklahoma
1928 -- Graduated Chilocco High School
1929-1934 -- Attended Bacone College, University of Oklahoma, Oklahoma State Tech
1935 -- Toured United States and Europe giving lecture-exhibition program, "Life and Character of the American Indian"
1935-1938 -- Established and headed art department at Bacone College at Muskogee
1936 -- Exhibited at the National Exhibition of Art, Rockefeller Center, New York
1942-1945 -- World War II, U.S. Air Force (Army)
1947-49 -- Free-lance work in New York and Chicago
1951-52 -- Artist-in-residence at Oklahoma Tech
1950-54 -- Conducted TV program, Muskogee, OklahomaToured U.S. West Coast exhibiting and lecturing about ways to improve TV programs for children
1958 -- Named Indian-of-the-Year by the American Indian Expostion at Anadarko, Oklahoma
1959 -- Died June 18, 1959
Other materials relating to Acee Blue Eagle at the National Anthropological Archives include correspondence in the Solomon McCombs papers, 1914-1972, and correspondence with Betty Meilink under Manuscript 2011-20.
Acee Blue Eagle's private papers and collection of paintings were donated to the National Anthropological Archives by Mrs. Mae Abbott of Tulsa, Oklahoma.
There are no restrictions on access.
Literary property rights to unpublished material in the collection in the National Anthropological Archives has been given to the public.
Photographs relating to a Mexican natural history collection, including archeological, ethnographic, physical, entomological, ornithological, conchological, and paleontological collections. The photographs are mounted in an album entitled "Collections de Auguste Genin," where they are divided according to discipline and have accompanying typewritten descriptions by Genin. There are images of Huichol Indians; a diorite yoke from Jalapa; Aztec, Zapotec, Matlatlzinca, Huichol, and Tarahumara arms, tools, urns, vases, and idols; statuettes from Nayarit and statuettes of musicians and musical instruments; a wooden instrument from Hidalgo; ancient and modern musical instruments; terra cotta Spanish objects; coins and medals; skulls from Guerrero and the Valley of Mexico; a shell collection; and mastodon bones.
Auguste Genin (1862-1931) was a a Franco-Mexican writer, poet, photographer, ethnologist. He was a resident of Mexico and director of the Mexican National Company of Dynamite and Explosives.
Local Call Number(s):
NAA Photo Lot 86-25B
Location of Other Archival Materials:
Digital surrogates for most of the photographs can be found in the National Anthropological Archives in MS 4523, a duplicate album sent to the Bureau of American Ethnology.
-Bruno Bettelheim, "Feral children and autistic children," American journal of sociology (1959 March), pp. 455-467.
-Marvin Y.T. Chen, "A selected bibliography for sociology of language and speech," 1970 November
-Noam Chomsky, "Language and the mind, II"
- R.L. Cooper, review of Language science and national development series ed. by Anwar S. Dil, prepared for Prospect: the UNESCO quarterly review of education
-__________ and Ronald J. Horvath, "Language, migration, and urbanization in Ethiopia," reprinted from Anthropological linguistics, 1973 May
-Francesco Cordasco, "Educational enlightenment out of Texas: toward bilingualism," pages from Teachers College record
-Joshua A. Fishman, "Language in sociocultural change," 1972 (selected pages)
-Leonard Forster, "The poet's tongues: multilingualism in literature," undated
-Allen D. Grimshaw, "Some problematic aspects of communication in cross racial research in the United States"
-John J. Gumperz, "Sociolinguistics and communication in small groups," Working Paper no. 33, Language-Behavior Research Laboratory, University of California, Berkeley, 1970 April
- __________, "Verbal strategies in multilingual communication," Working paper no. 36, Language-Behavior Research Laboratory, University of California, Berkeley, June 1970.
The Ruth Landes papers are open for research. The nitrate negatives in this collection have been separated from the collection and stored offsite. Access to nitrate negatives is restricted due to preservation concerns.
Access to the Ruth Landes papers requires an appointment.
Ruth Landes papers, National Anthropological Archives, Smithsonian Institution
The revision of this finding aid and digitization of portions of the collection were made possible through the financial support of the Ruth Landes Memorial Research Fund.
Photographs depicting Spruce Tree House, Cliff Palace, and Balcony House in Mesa Verde. The collection includes one image of Balcony House before restoration.
Arthur Chapman (1873-1935) was a cowboy, poet, and newspaper columnist who explored much of the Rocky Mountains, Mesa Verde National Park, and other scenic areas in Colorado and the West. He wrote his most famous poem, "Out Where the West Begins" (circa 1910), as an homage to the people and land of the frontier.
Local Call Number(s):
NAA Photo Lot 87-2G
Location of Other Archival Materials:
An additional photograph by Chapman can be found in the National Anthropological Archives in Photo Lot 24.
Correspondence from Chapman can be found in the National Anthropological Archives in MS 4517.
The Denver Public Library holds photographs of Chapman.
Smithsonian Institution Bureau of American Ethnology photograph collections, undated
This series contains files pertaining to the work of various Native American artists including potters, filmmakers, and writers. Materials also deal with the representation of Native Americans in media. Files include filmographies, pamphlets for exhibits and other events, photographs of select Native American artwork, newspapers, catalogs, and magazines.
This series has been arranged chronologically.
Materials relating to student grades, letters of recommendation, and evaluations have been restricted.
Beatrice Medicine papers, National Anthropological Archives, Smithsonian Institution.
Funding for the processing of this collection was provided by the Smithsonian Women's Committee.