Howard Suber, professor of film and founding chair of the Film and Television Producers Program at UCLA.
Collection Restrictions:
The collection is open for research. Please contact the archives for information on availability of access copies of audiovisual recordings. Original audiovisual material in the Human Studies Film Archives may not be played.
Various copyrights and restrictions on commercial use apply to the reproduction or publication of film, video, audio, photographs, and the digital books.
Access to the Jorge Prelorán collection requires an appointment.
Rights:
Howard Suber holds copyright to the book, according to him and confirmed by Mabel Prelorán; this was by agreement with Prelorán. Copyright notice in book itself may also confirm this.
Collection Citation:
The Jorge Prelorán films, Human Studies Film Archives, Smithsonian Institution.
Sponsor:
Funding for film preservation and finding aid provided by the Latino Center, Smithsonian Institution.
National Museum of Natural History (U.S.). Department of Anthropology Search this
Smithsonian Institution. Department of Anthropology Search this
Smithsonian Institution. United States National Museum. Department of Anthropology Search this
Extent:
330.25 Linear feet (519 boxes)
Note:
Some materials are held off-site; this will be indicated at the series or sub-series level. Advanced notice must be given to view these portions of the collection.
Type:
Collection descriptions
Archival materials
Date:
1840s-circa 2015
Summary:
The Department of Anthropology records contain administrative and research materials produced by the department and its members from the time of the Smithsonian Institution's foundation until today.
Scope and Contents:
The Department of Anthropology records contain correspondence, manuscripts, photographs, memoranda, invoices, meeting minutes, fiscal records, annual reports, grant applications, personnel records, receipts, and forms. The topics covered in the materials include collections, exhibits, staff, conservation, acquisitions, loans, storage and office space, administration, operations, research, budgets, security, office procedures, and funding. The materials were created by members of the Section of Ethnology of the Smithsonian Institution, the Division of Anthropology of the United States National Museum, the Office of Anthropology of the National Museum of Natural History, and the Department of Anthropology of the National Museum of Natural History and range in date from before the founding of the Smithsonian Institution to today. The Department of Anthropology records also contain some materials related to the Bureau of American Ethnology, such as documents from the River Basin Surveys.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
This collection is arranged in 28 series: (1) Correspondence, 1902-1908, 1961-1992; (2) Alpha-Subject File, 1828-1963; (3) Alpha-Subject File, 1961-1975; (4) Smithsonian Office of Anthropology Subject Files, 1967-1968; (5) River Basin Survey Files, 1965-1969; (6) Research Statements, Proposals, and Awards, 1961-1977 (bulk 1966-1973); (7) Publication File, 1960-1975; (8) Memoranda and Lists Concerning Condemnations, 1910-1965; (9) Notebook on Special Exhibits, 1951-1952 (10) Section on Animal Industry; (11) Administrative Records, 1891-1974; (12) Administrative Records, 1965-1994 (bulk 1975-1988); (13) Fiscal Records, 1904-1986; (14) Annual Reports, 1920-1983; (15) Chairman's Office Files, 1987-1993; (16) Division of Archaeology, 1828-1965; (17) Division of Ethnology, 1840s, 1860-1972, 1997; (18) Division of Physical Anthropology; (19) Division of Cultural Anthropology, 1920-1968; (20) Records of the Anthropological Laboratory/Anthropology Conservation and Restoration Laboratory, 1939-1973; (21) Collections Management, 1965-1985; (22) Photographs of Specimens and Other Subjects (Processing Laboratory Photographs), 1880s-1950s; (23) Exhibit Labels, Specimen Labels, Catalog Cards, and Miscellaneous Documents, circa 1870-1950; (24) Antiquities Act Permits, 1904-1986; (25) Ancient Technology Program, circa 1966-1981; (26) Urgent Anthropology; (27) Records of the Handbook of North American Indians; (28) Personnel; (29) Repatriation Office, 1991-1994
Administrative History.:
The Smithsonian Institution was founded in 1846. Although there was no department of anthropology until the creation of the Section of Ethnology in 1879, anthropological materials were part of the Smithsonian's collection from its foundation. The Section of Ethnology was created to care for the rapidly growing collection. In 1881, the United States National Museum was established. Soon thereafter, in 1883, it was broken up into divisions, including the Division of Anthropology. In 1904, Physical Anthropology was added to the Division.
The Bureau of American Ethnology (BAE) was created in 1879 as a research unit of the Smithsonian, separating research from collections care. However, during the 1950s, research became a higher priority for the Department of Anthropology and, in 1965, the BAE was merged with the Department of Anthropology to create the Office of Anthropology, and the BAE's archives became the National Anthropological Archives (NAA).
In 1967, the United States National Museum was broken up into three separate museums: the Musuem of History and Technology (now the National Museum of American History), the National Museum of American Art, and the National Museum of Natural History (NMNH). The Office of Anthropology was included in NMNH and was renamed the Department of Anthropology in 1968.
New divisions were added to the Department, including the Human Studies Film Archives (HSFA) in 1981, the Research Institute on Immigration and Ethnic Studies (RIIES) in 1982, and the Repatriation Office in 1993. In 1983, the Smithsonian opened the Museum Support Center (MSC) in Suitland, Maryland, as offsite housing for collections with specialized storage facilities and conservation labs.
The Department of Anthropology is currently the largest department within NMNH. It has three curatorial divisions (Ethnology, Archaeology, and Biological Anthropology) and its staff includes curators, research assistants, program staff, collections specialists, archivists, repatriation tribal liaisons, and administrative specialists. It has a number of outreach and research arms, including the Repatriation Office, Recovering Voices, Human Origins, and the Arctic Studies Center.
The Museum is home to one of the world's largest anthropology collections, with over three million specimens in archaeology, ethnology, and human skeletal biology. The NAA is the Smithsonian's oldest archival repository, with materials that reflect over 150 years of anthropological collecting and fieldwork. The HSFA is the only North American archive devoted exclusively to the collection and preservation of anthropological film and video.
Sources Consulted
National Museum of Natural History. "Department of Anthropology: About" Accessed April 13, 2020. https://naturalhistory.si.edu/research/anthropology/about
National Museum of Natural History. "History of Anthropology at the Smithsonian." Accessed April 13, 2020. https://naturalhistory.si.edu/sites/default/files/media/file/history-anthropology-si.pdf
National Museum of Natural History. "History of the Smithsonian Catalog." Accessed April 13, 2020 https://siris-sihistory.si.edu/ipac20/ipac.jsp?profile=sicall
Chronology
1846 -- The Smithsonian Institution is founded
1879 -- George Catlin bequeaths his collection to the Smithsonian The Section of Ethnology is established to oversee ethnological and archaeological collections The Bureau of Ethnology is established by Congress as a research unit of the Smithsonian
1881 -- The U.S. National Museum (USNM) is established as a separate entity within the Smithsonian Institution
1883 -- The staff and collections of the USNM are reorganized into divisions, including a Division of Anthropology
1897 -- The United States National Museum is reorganized into three departments: Anthropology headed by W. H. Holmes; Biology with F. W. True as head; and Geology with G. P. Merrill in charge The Bureau of Ethnology is renamed the Bureau of American Ethnology (BAE) to emphasize the geographic limit of its interests
1903 -- The Division of Physical Anthropology established
1904 -- The Division of Physical Anthropology is incorporated into the Division of Anthropology
1910 -- The USNM moves into the new Natural History Building
1965 -- The Smithsonian Office of Anthropology is created on February 1 The BAE is eliminated and merged with the Office of Anthropology
1968 -- The Smithsonian Office of Anthropology (SOA) of the National Museum of Natural History is retitled the Department of Anthropology on October 29
1973 -- The Research Institute on Immigration and Ethnic Studies (RIIES) is established at the National Museum of Natural History's (NMNH) Center for the Study of Man (CSM) to study the waves of immigration to the United States and its overseas outposts that began in the 1960's
1975 -- The National Anthropological Film Center is established
1981 -- The National Anthropological Film Center is incorporated into the Department of Anthropology
1982 -- The RIIES, part of the CSM at the NMNH, is transferred to the Department of Anthropology
1991 -- NMNH establishes a Repatriation Office
1993 -- The Repatriation Office is incorporated into the Department of Anthropology
Head Curators and Department Chairs
1897-1902 -- William Henry Holmes
1902-1903 -- Otis T. Mason (acting)
1904-1908 -- Otis T. Mason
1908-1909 -- Walter Hough (acting)
1910-1920 -- William Henry Holmes
1920-1923 -- Walter Hough (acting)
1923-1935 -- Walter Hough
1935-1960 -- Frank M. Setzler
1960-1962 -- T. Dale Stewart
1963-1965 -- Waldo R. Wedel
1965-1967 -- Richard Woodbury
1967-1970 -- Saul H. Riesenberg
1970-1975 -- Clifford Evans
1975-1980 -- William W. Fitzhugh
1980-1985 -- Douglas H. Ubelaker
1985-1988 -- Adrienne L. Kaeppler
1988-1992 -- Donald J. Ortner
1992-1999 -- Dennis Stanford
1999-2002 -- Carolyn L. Rose
2002-2005 -- William W. Fitzhugh
2005-2010 -- J. Daniel Rogers
2010-2014 -- Mary Jo Arnoldi
2014-2018 -- Torbin Rick
2018- -- Igor Krupnik
Related Materials:
The NAA holds collections of former head curators and department chairs, including the papers of Otis Tufton Mason, Walter Hough, T. Dale Stewart, Waldo Rudolph and Mildred Mott Wedel, Saul H. Riesenberg, Clifford Evans, and Donald J. Ortner; the photographs of Frank Maryl Setzler; and the Richard B. Woodbury collection of drawings of human and animal figures.
Other related collections at the NAA include the papers of Gordon D. Gibson, Eugene I. Knez, and Betty J. Meggers and Clifford Evans; and the records of the Bureau of American Ethnology, the Center for the Study of Man, and the River Basin Surveys.
Provenance:
This collection was transferred to the National Anthropological Archives (NAA) by the National Museum of Natural History's Department of Anthropology in multiple accessions.
Restrictions:
Some materials are restricted.
Access to the Department of Anthropology records requires an appointment.
Scurlock, George H. (Hardison), 1919-2005 Search this
Extent:
1 Item (Silver gelatin on cellulose acetate film sheet., 4" x 5".)
Container:
Box 110
Culture:
African Americans -- Washington (D.C.) Search this
Type:
Archival materials
Photographs
New coccine (or crocein scarlet) dye
Retouching
Place:
Washington (D.C.) -- African Americans
Washington (D.C.) -- 1960-1970 -- Photographs
Date:
February 1964
Scope and Contents:
Two men in military uniform, one a student, standing with Howard University President James Nabrit. Both the men in military uniform hold a trophy, whilst Nabrit holds a sword. There is a door, a chair and a framed picture on the wall behind them. No ink on negative. Ink in envelope: caption and "15 glossy". "KODAK - SAFETY -- FILM" edge imprint. Retouching on face with New Coccine.
Subseries Restrictions:
Collection is open for research.
Gloves must be worn when handling unprotected photographs and negatives. Special arrangements required to view negatives due to cold storage. Using negatives requires a three hour waiting period. Contact the Archives Center at 202-633-3270.
Subseries Rights:
When the Museum purchased the collection from the Estate of Robert S. Scurlock, it obtained all rights, including copyright. The earliest photographs in the collection are in the public domain because their term of copyright has expired. The Archives Center will control copyright and the use of the collection for reproduction purposes, which will be handled in accordance with its standard reproduction policy guidelines. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Topic:
African American college students -- 1960-1970. Search this
Photographs -- 1960-1970 -- Black-and-white negatives -- Acetate film
New Coccine (or Crocein Scarlet) dye
Retouching -- Dye
Subseries Citation:
Scurlock Studio Records, Archives Center, National Museum of American History. Smithsonian Institution
Sponsor:
The collection was acquired with assistance from the Eugene Meyer Foundation. Elihu and Susan Rose and the Save America's Treasures program, provided funds to stabilize, organize, store, and create digital surrogates of some of the negatives. Processing and encoding funded by a grant from the Council on Library and Information Resources.
The papers of Francis P. Conant document his anthropological work and, to a lesser extent, his previous career as a journalist and photographer. Francis Paine Conant was a cultural anthropologist who pioneered the use of satellite data in anthropology. He conducted fieldwork in Nigeria and Kenya, and his research interests spanned cultural ecology, AIDS, malaria, and sex and gender studies. He was also Professor Emeritus of Anthropology at Hunter College, where he taught from 1962 to 1995.
Scope and Contents:
The papers of Francis P. Conant document his anthropological work and, to a lesser extent, his previous career as a journalist and photographer. The bulk of the collection consists of his field work in Africa, specifically his doctoral research among the Barawa in Nigeria during the 1950s; his work among the Pokot in Kenya for Walter Goldschimdt's Culture and Ecology in East Africa Project during the 1960s; and his later research among the Pokot during the 1970s incorporating remote sensing tools. These materials include his dissertation, field notes, kinship charts, maps, correspondence, photographs, and sound recordings. The collection also contains photographs, correspondence, and writings relating to the Bernheim-Conant expedition through Africa. Among the photos are Polaroids of Mohammad Naguib, first president of Egypt. Also present in the collection are his published and unpublished academic writings, his writings and correspondence as a news correspondent in Finland, and files from courses that he taught. In addition, the collection contains some of Conant's digital files, which have not yet been examined. Overall there is little correspondence in the collection, aside from some letters scattered throughout the collection relating to his research and writings (both as an academic and a journalist).
Arrangement:
Collection is organized into 9 series: 1) Nigeria, 1956-1960, undated; 2) Kenya, 1961-1974, undated; 3) Remote Sensing, 1967, 1971, 1976-1984, 1991-1992, 2002; 4) Bernheim-Conant Expedition, 1953-1956; 5) Writings, 1960-1966, 1974-1995, 2000-2006, undated; 6) University Files, 1956-1957, 1961, 1970, 1972, 1982-1995, undated; 7) Biographical Files and Letters, circa 1940, CIRCA 1946-1947, 1951, 1955, 1979, 1989-1991, 1996-2000, 2007-2011, undated; 8) Sound Recordings, 1956-1965, 1971, 1977-1978, undated; 9) Digital Files
Biographical / Historical:
Francis Paine Conant was a cultural anthropologist who pioneered the use of satellite data in anthropology. He conducted fieldwork in Nigeria and Kenya, and his research interests spanned cultural ecology, AIDS, malaria, and sex and gender studies. He was also Professor Emeritus of Anthropology at Hunter College, where he taught from 1962 to 1995.
Conant was born on February 27, 1926 in New York City. After graduating from Phillips Exeter Academy, he deferred college to enlist in the U.S. Army in 1944. He served as a field artillery observer for the 294th Field Artillery Battalion and helped liberate two concentration camps during World War II. After he was honorably discharged in 1946, he attended Cornell University, where he obtained his B.A. in 1950. While at Cornell, a Finnish student invited Conant to Finland to help relocate families, farms, and livestock further from the Russian border, a protective measure against another Russian invasion. Conant accepted his invitation and took time off from his academic studies to spend several months in Finland in 1947, as well as a summer in 1949.
After graduating from Cornell, Conant attended University of Iowa's graduate writing program for a short time. Dissatisfied with the program, he worked briefly for the Carnegie Endowment, during which time he occasionally served as a personal driver for Alger Hiss. In 1951, he returned to Finland to pursue a career in journalism. He worked for United Press International until 1953.
From December 5, 1953 to May 26, 1954, Conant traveled throughout Africa as part of the Bernheim-Conant Expedition for the American Museum of Natural History (AMNH). The expedition was led by Claude Bernheim, the father of his first wife, Miriam. They traveled 16,000 miles through Northern Central and Eastern Africa, collecting film footage and material culture for the museum. Conant served as the writer and photographer for the expedition, publishing illustrated articles in the New York Times and Natural History Magazine.
He later returned to Africa as a doctoral student at Columbia University, where he earned his PhD in Anthropology in 1960. After studying the Hausa language at the International African Institute in London, he traveled to Nigeria as a Fellow of the Ford Foundation to carry out his fieldwork in Dass Independent District, Bauchi Province. Working among the Barawa that live in the mountains of Dass, he focused on their religion and its impact on the technology, social and political organization, and structure of their society. His dissertation was titled "Dodo of Dass: A Study of a Pagan Religion of Northern Nigeria." During his fieldwork, he also collected data on rock gongs, which were first identified and written about by Bernard Fagg in 1955.
In 1961 to 1962, Conant was a research associate for Walter Goldschmidt's Culture and Ecology in East Africa Project. The purpose of the project was to conduct a controlled comparison of four different East African societies and the farmers and pastoralists within each tribe. Conant was assigned to conduct ethnographic research among the Pokot in West Pokot District in Kenya. This research would form the basis of his remote sensing work in the same area more than a decade later.
Conant was first introduced to remote sensing data in 1974 when his colleague Priscilla Reining showed him Landsat imagery of one his former fieldwork sites. He was inspired by the potential applications of satellite data to study cultural and ecological relationships. In 1975, he and Reining organized a workshop on "Satellite Potentials for Anthropological Studies of Subsistence Activities and Population Change." He incorporated remote sensing tools in his 1977 to 1980 study of the changing cultivation patterns and management of livestock in West Pokot District. His research combined traditional fieldwork (which included data he had collected in the 1960s), LANDSAT data, and geospatial data collected from the ground.
Later in his career, Conant's research interests expanded to include the spread of diseases, specifically AIDS and malaria. He, along with Priscilla Reining, John Bongaarts, and Peter Way found that uncircumcised men were 86% more likely to contract HIV than circumcised men. Their findings were published in their paper "The Relationship Between Male Circumcision and HIV Infection in African Populations" (1989). His research on malaria focused on the spread of the disease during African prehistory.
Conant taught briefly at Columbia University and was an Assistant Professor at University of Massachusetts, at Amherst in 1960-1961. Most of his academic career was spent at Hunter College, where he served as Chair of the Anthropology Department several times. He also founded and headed the college's Research Institute in Aruba.
Conant was a Fulbright Senior Research Fellow at Oxford University's Pitts Rivers Museum in 1968-1969. He was also a fellow of the American Anthropological Association, the American Association for the Advancement of Science, the International African Institute, the New York Academy of Sciences, and the Royal Anthropological Institute. In addition, he was actively involved with the Human Ecology: An Interdisciplinary Journal.
Conant died at the age of 84 on January 29, 2011.
Sources Consulted
Bates, Daniel G. 2011. Francis P. Conant: A Tribute to a Friend of Human Ecology. Human Ecology 39(2): 115.
Bates, Daniel and Oliver Conant. Francis P. Conant. Anthropology News. 52(5): 25.
Conant, Veronika. Email message to Lorain Wang, October 22, 2013.
[Curriculum Vitae], Series 7. Biographical Files and Letters, Francis Conant Papers, National Anthropological Archives, Smithsonian Institution
Francis P. Conant. http://www.hunter.cuny.edu/anthropology/faculty-staff/in-remembrance/francis-p.-conant [accessed August 23, 2013].
1926 -- Born February 27 in New York City, New York
1944-1946 -- Enlists in Army and serves in World War II as a flash ranger in 294th Field Artillery Battalion
1950 -- Earns B.A. from Cornell University in English and Russian, minor in Engineering
1953-1954 -- AMNH Bernheim-Conant Expedition to northern Africa
1957 -- Conducts language studies at the International African Institute
1957-1959 -- Conducts fieldwork in northern Nigeria
1960 -- Earns PhD in Cultural Anthropology from Columbia University
1960-1961 -- Assistant Professor, Anthropology, University of Massachusetts at Amherst
1961-1962 -- Research Associate for Culture and Ecology in East Africa Project directed by Walter Goldschimdt
1962 -- Joins faculty at Hunter College
1968-1969 -- Fulbright Senior Research Fellow, Oxford University, Pitt-Rivers Museum
1977-1980 -- Sets up remote sensing monitoring area in West Pokot district in Kenya. Studies changing cultivation patterns and management of livestock
1995 -- Retires from Hunter College; Emeritus Professor
2011 -- Dies on January 29 at the age of 84
Related Materials:
For additional materials at the National Anthropological Archives relating to Francis Conant, see the papers of Priscilla Reining and John Lawrence Angel.
His film collection is at the Human Studies Film Archives.
Artifacts and film collected during the Bernheim-Conant Expedition, his doctoral research in Nigeria, and his fieldwork in Kenya during the 1960s and 70s are at the American Museum of Natural History. He also deposited collections at the Pitts River Museum at the University of Oxford.
Provenance:
These papers were donated to the National Anthropological Archives by Francis Conant's widow Veronika Conant in 2012.
Restrictions:
The Francis P. Conant Papers are open for research. Access to the Francis P. Conant Papers requires an appointment.
Francis P. Conant Papers, National Anthropological Archives, Smithsonian Institution
Sponsor:
The papers of Francis P. Conant were processed with the assistance of a Wenner-Gren Foundation Historical Archives Program grant awarded to Veronika Conant. Digitization and preparation of these materials for online access has been funded through generous support from the Arcadia Fund.
The Smithsonian Institution Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998. The materials collected here document the planning, production, and execution of the annual Festival, produced by the Smithsonian Center for Folklife and Cultural Heritage (1999-present) and its predecessor offices (1967-1999). An overview of the entire Festival records group is available here: Smithsonian Folklife Festival records.
Scope and Contents note:
This collection documents the planning, production, and execution of the 2002 Smithsonian Folklife Festival. Materials may include photographs, audio recordings, motion picture film and video recordings, notes, production drawings, contracts, memoranda, correspondence, informational materials, publications, and ephemera. Such materials were created during the Festival on the National Mall in Washington, D.C., as well as in the featured communities, before or after the Festival itself.
Arrangement note:
Arranged in 2 series.
Series 1: Program Books, Festival Publications, and Ephemera
Series 2: The Silk Road: Connecting Cultures, Creating Trust
Historical note:
The Festival of American Folklife, held annually since 1967 on the National Mall in Washington, D.C., was renamed the Smithsonian Folklife Festival in 1998.
The 2002 Smithsonian Folklife Festival was produced by the Smithsonian Center for Folklife and Cultural Heritage and cosponsored by the National Park Service.
For more information, see Smithsonian Folklife Festival records.
Introduction:
For ten days in the summer of 2002, the great geographical and cultural distance that lies between the heart of Europe and the far reaches of Asia was reduced to the length of a leisurely afternoon stroll on the National Mall. For the first time in its 36-year history, the Smithsonian Folklife Festival had a single - and remarkably ambitious - theme: the Silk Road. The name denotes the network of trade routes, over both land and sea, along which merchants and travelers began to move across Asia and Europe from the first millennium B.C.E. The most famous east-west component of the Silk Road began in Xi'an, the ancient capital of China, broke north and south of China's Takla Makan Desert, and traversed a vast stretch of Central and Western Asia on its way to the eastern end of the Mediterranean. Along those staggering distances lay a wealth of cultures and traditions. They are still there; during the Folklife Festival, they came to life in the heart of Washington as well.
Merchants took to the Silk Road for commercial gain. But their movement also brought riches of another kind: the cultural traditions that were transported along the Silk Road. The ingenious, distinctive emblems of peoples - their science, technology, religions, customs, crafts, music, food, architecture, fashions - made the journey, too, and the dazzling variety of the world that commerce opened was diffused, welcomed, and adapted.
That's the tale that was told in the 2002 Folklife Festival, The Silk Road: Connecting Cultures, Creating Trust. Produced in association with the Silk Road Project, Inc., an organization founded by the cellist Yo-Yo Ma, supported in large part by the Aga Khan Trust for Culture, and featuring exhibits designed by Rajeev Sethi, the Festival turned the National Mall into a mammoth visual representation of the Silk Road, with the Great Gate in Nara, Japan, at the eastern end, toward the Capitol, and St. Mark's Square in Venice at the western end, in the shadow of the Washington Monument. And between the two, visitors could wander Eurasia, through Istanbul, Samarkand, and Xi'an. On the way they moved among hundreds of musicians, artists, dancers, crafts workers, and chefs from some two dozen nations of the Silk Road, working side by side with Americans who trace their origins to the region or have been culturally influenced by its traditions.
An especially valuable aspect of the event was its focus on Central Asia, a region to which Americans were all too indifferent before events of the preceding year. We now know the names of the nations in that part of the world, but the Festival gave the people of those nations and their traditions a human face. Visitors who made the journey across the Festival site could immerse themselves in the energy and larger educational purpose of the Festival; they had an opportunity to travel across continents, centuries, and cultures. They could meet with a diversity of artists who, through their demonstrations of skill - with silk, jewelry, ceramics, carpets, paintings, paper, calligraphy, food, and, not least, music - did more than merely affirm their cultural traditions. They embodied them. The 2002 Folklife Festival, like every other, celebrated humanity and breathed a spirit of human engagement. On a great green stretch of this nation's capital, people from many different societies were brought together face to face. And those chance, transient encounters might affect the way they think about the world.
The 2002 Festival took place during two five-day weeks (June 26-30 and July 3-7) between Madison Drive and Jefferson Drive and between 10th Street and 14th Street, south of the National Museum of American History and the National Museum of Natural History (see site plan).
The Program Book provided information on the history and culture of the Silk Road and included a schedule and participant information.
The Silk Road: Connecting Cultures, Creating Trust at the Smithsonian Folklife Festival was a partnership of the Smithsonian Institution Center for Folklife and Cultural Heritage and the Silk Road Project, Inc. The Festival site was designed by Rajeev Sethi Scenographers and produced in cooperation with the Asian Heritage Foundation. The Festival was co-sponsored by the National Park Service.
Center for Folklife and Cultural Heritage
Richard Kurin, Director; Richard Kennedy, Deputy Director; Smithsonian Folklife Festival: Diana Parker, Festival Director; Carla M. Borden, Program/Publications Manager; Arlene L. Reiniger, Program Specialist; Charlie Weber, Media Specialist; Smithsonian Folkways Recordings: Daniel Sheehy, Director; Anthony Seeger, Director Emeritus; D.A. Sonneborn, Assistant Director; Ralph Rinzler Archives: Jeffrey Place, Archivist; Stephanie Smith, Assistant Archivist; Save Our Sounds: Frank Proschan, Project Director; Smithsonian GlobalSound: Jon Kertzer, Project Director; Cultural Heritage Policy: James Early, Director; Cultural Research and Education: Olivia Cadaval, Chair; Thomas Vennum, Jr., Senior Ethnomusicologist Emeritus; Betty J. Belanus, Nancy Groce, Marjorie Hunt, Diana Baird N'Diaye, Peter Seitel, Cynthia Vidaurri, Nilda Villalta, Curators, Folklorists, Education and Cultural Specialists; John W. Franklin, Program Manager; Gigi Bradford, Roland Freeman, Ivan Karp, Corinne Kratz, Alan Lomax, Worth Long, René López, Kate Rinzler, Rajeev Sethi, Research Associates; Rhea Combs, Steven Garabedian, Mark Jackson, Ajaya Khanal, Anthony McCann, Fellows
Center Advisory Council
Kurt Dewhurst, Anthony Gittens, Pat Jasper, Barbara Kirshenblatt-Gimblett, Enrique Lamadrid, David Maybury-Lewis, Judy Mitoma, J. Scott Raecker, Ricardo Trimillos (Chair)
Folkways Advisory Board
Michael Asch (Chair), Phyllis Barney, Hal Cannon, Don DeVito, Ella Jenkins, Fred Silber
The Silk Road Project, Inc.
Yo-Yo Ma, Artistic Director; Jean Davidson, Managing Director; Theodore Levin, Project Director
The Asian Heritage Foundation
Rajeev Sethi, Founder Trustee
National Park Service
Fran P. Mainella, Director; Terry R. Carlstrom, Director, National Capital Region
The Festival was supported by federally appropriated funds, Smithsonian trust funds, contributions from governments, businesses, foundations, and individuals, in-kind assistance, volunteers, food and craft sales, and Friends of the Festival. The 2002 Festival was made possible through the following generous sponsors and donors to the Silk Road Project, Inc.:
Lead Funder and Key Creative Partner: The Aga Khan Trust for Culture
Global Corporate Partners: Ford Motor Company; Siemens
Major Funding by: The Starr Foundation; Mr. and Mrs. Henry R. Kravis; Mr. Richard Li; Mr. William Rondina; Wolfensohn Family Foundation; Octavian Society; National Endowment for the Arts; Carolyn G. Mugar/The Armenian Tree Project
and by the following supporters of the Smithsonian Institution:
Lead Donor: ExxonMobil
Donors: U.S. Department of State; Mr. Arthur Pacheco; Trust for Mutual Understanding; Music Performance Trust Funds; Asian Cultural Council; J.S. Lee
Smithsonian Folklife Festival records: 2002 Smithsonian Folklife Festival forms part of the Smithsonian Folklife Festival records .
Smithsonian Folklife Festival records
Smithsonian Folklife Festival records: Papers
1967 Festival of American Folklife records - [Ongoing]
Related Archival Materials note:
Within the Rinzler Archives, related materials may be found in various collections such as the Ralph Rinzler papers and recordings, the Lily Spandorf drawings, the Diana Davies photographs, the Robert Yellin photographs, and the Curatorial Research, Programs, and Projects collection. Additional relevant materials may also be found in the Smithsonian Institution Archives concerning the Division of Performing Arts (1966-1983), Folklife Program (1977-1980), Office of Folklife Programs (1980-1991), Center for Folklife Programs and Cultural Studies (1991-1999), Center for Folklife and Cultural Heritage (1999-present), and collaborating Smithsonian units, as well as in the administrative papers of key figures such as the Secretary and respective deputies. Users are encouraged to consult relevant finding aids and to contact Archives staff for further information.
Restrictions:
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or rinzlerarchives@si.edu for additional information.
Rights:
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
7.38 Linear feet (14 manuscript boxes, 1 oversize box, 1 manuscript folder, 47 floppy disks, and 9 audio cassettes.)
Type:
Collection descriptions
Archival materials
Date:
1904-2001
bulk 1955-2001
Summary:
Grover Sanders Krantz was a professor of physical anthropology at Washington State University and was considered a leading authority in hominoid evolution and primate bone structure, specializing in the reconstruction and casting of hominid fossils. Materials include articles, bibliographies, card files, clippings, correspondence, diplomas, computer disks, legal documents, manuscripts, maps, notebooks, notes, programs, school records, sketches, telegrams, transparencies and typescripts.
Scope and Contents:
This collection contains the personal papers of Dr. Grover S. Krantz and documents his research in physical anthropology as well as his 30-year teaching career. The collection also contains materials on Krantz's activities in the field of cryptozoology, especially his investigations of Sasquatch. Materials include his writings, correspondence, notes, sketches, newspaper clippings, sound recordings, photographs, and electronic records. Some materials in the collection are written in code and noospel, a phonetic spelling system he had developed.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Arrangement:
The collection is organized into 9 series: (1) Correspondence, 1964, 1974-2001; (2) Writings, 1955-2001; (3) Research, 1959-2001; (4) Professional Activities, 1958-2001; (5) Sasquatch, 1963-2001; (6) Teaching, 1957-2001; (7) Biographical and Personal Files, 1904-1911, 1931, 1952-2002; (8) Sound Recordings, 1988-1997, undated; (9) Electronic Records, 1987-2001
Biographical Note:
Grover Sanders Krantz was born on November 5, 1931, to Swedish immigrants in Salt Lake City, Utah, and spent his childhood in Salt Lake City and Rockford, Illinois. His undergraduate studies began at the University of Utah in 1949 but were postponed in 1951 by 18 months of service in the United States Air Force. After being honorably discharged, Krantz attended the University of California, Berkeley, and earned his bachelor's and master's degrees in Anthropology. In 1970, he earned his doctorate in physical anthropology from the University of Minnesota.
From 1968-1998, Krantz served as a professor of physical anthropology at Washington State University in Pullman, Washington. He was considered a leading authority in hominoid evolution and an expert on primate bone structure, specializing in the reconstruction and casting of hominid fossils. Among his numerous publications are the books Climatic Races and Descent Groups, The Process of Human Evolution, and Geographical Development of European Languages. Publicly known for his interest in cryptozoology, Krantz was one of the first established researchers to pursue the question of Bigfoot, or Sasquatch, from a scientific approach. Other research interests included the origin of language and speech, sex identification of skeletons, and early human immigration into America.
After a battle with pancreatic cancer, Krantz passed away on February 14, 2002. At his request, his remains were sent to the University of Tennessee's Anthropology Research Facility, where scientists performed skeletal research of great forensic value. His bones were processed and sent to the Smithsonian Institution's National Museum of Natural History to be used in an educational capacity. In 2010, Grover Krantz's skeleton and that of his Irish Wolfhound Clyde were mounted in the museum's exhibit, "Written in Bone: Forensic Files of the 17th-Century Chesapeake."
Sources Consulted
"Dr. Grover Krantz." Smithsonian National Museum of Natural History. Accessed September 30, 2011. http://anthropology.si.edu/writteninbone/grover_krantz.html
"Grover S. Krantz, 70, Port Angeles, Wash." Lewiston Morning Tribune (Lewiston, ID), February 16, 2002.
Krantz, Grover. "Curriculum Vitae."
Ruane, Michael E. "Natural History Museum Grants Professor's Dying Wish: A Display of his Skeleton." Washington Post, August 11, 2012. Accessed April 12, 2012. http://www.washingtonpost.com/wp-dyn/content/article/2009/04/10/AR2009041003357.html.
"Sasquatch expert Grover Krantz dies at age 70." Spokesman-Review (Spokane, WA), February 19, 2002.
Chronology
1931 -- Born November 5 in Salt Lake City, Utah, to Carl Victor Emmanuel Krantz and Esther Maria (Sanders) Krantz
1949 -- Begins undergraduate studies at University of Utah
1951-1952 -- Serves in the United States Air Force at Clovis, New Mexico, as a desert survival instructor
1953 -- Marries Patricia Howland Transfers from University of Utah to University of California, Berkeley
1955 -- Receives B.A. in Anthropology from UC Berkeley
1958 -- Receives M.A. in Anthropology from UC Berkeley
1959 -- Marries Joan Brandson
1960-1966 -- Works as Museum Technician, R.H. Lowie Museum of Anthropology, UC Berkeley
1964 -- Marries Evelyn Einstein
1966-1968 -- Works as Visiting Lecturer, University of Minnesota, Minneapolis
1968 -- Begins work as Assistant Professor in the Anthropology Department, Washington State University
1971 -- Receives Ph.D. in Anthropology from University of Minnesota, Minneapolis, with the publication of his dissertation "The Origin of Man"
1972 -- Promoted to Associate Professor in the Anthropology Department, Washington State University
1973 -- Starts serving on Editorial Board, Northwest Anthropological Research Notes
1979 -- Starts serving on Editorial Board, Evolutionary Theory
1982 -- Serves as founding member and member of the Board of Directors for the International Society of Cryptozoology (ISC) Marries Diane Horton
1984 -- Due to high scores on the Miller Analogy Test, is accepted into Intertel, an organization that accepts only individuals who have scored at or above the 99th percentile on a standardized IQ test
1987 -- Appears in well-publicized creationism vs. evolution debate with Duane Gish, Washington State University
1988 -- Organizes and chairs Early Man symposium at the American Anthropological Association meeting in D.C.
1994 -- Offered Full Professor title within the Anthropology Department, Washington State University
1998 -- Publishes Only a Dog, a story about the relationship between Krantz and his first Irish Wolfhound Clyde Retires from Washington State University
1999 -- Appears in the documentary "Sasquatch Odyssey"
2002 -- Dies February 14 of pancreatic cancer His remains are processed at the University of Tennessee's Anthropology Research Facility His bones and bones of his Irish Wolfhounds are donated to the Smithsonian Institution for educational purposes
2010-2013 -- His mounted bones and bones of his Irish Wolfhound, Clyde, appear in the Smithsonian National Museum of Natural History exhibit "Written in Bone: Forensic Files of the 17th-Century Chesapeake"
Separated Materials:
Film and video, including copies of the Patterson-Gimlin film, have been transferred to the Human Studies Film Archives (HSFA accession 2003-04).
Grover S. Krantz's specimens were donated to the National Museum of Natural History's Physical Anthropology Collections.
Provenance:
These papers were donated to the National Anthropological Archives by Grover Krantz's wife Diane Horton and his brother Victor Krantz, a former Smithsonian photographer.
Restrictions:
Materials that include student grades are restricted until 2081. Nude photographs of Grover were restricted until 2017. Electronic records are restricted due to preservation concerns.
Access to the Grover Sanders Krantz papers requires an appointment.
Frank Spencer was a historian of biological anthropology who began his career as a medical laboratory technician. His papers include correspondence, manuscripts, notes, research files, teaching materials, photographs, and audiotapes. Spencer's research on the Piltdown hoax as well as the Piltdown research of Ian Langham, whose work Spencer continued after his death in 1984, and Spencer's research on the life and career of Aleš Hrdlička for his dissertation are both represented in the collection.
Scope and Contents:
This collection documents the research and professional activities of anthropologist Frank Spencer through his correspondence, manuscripts, notes, research files, teaching materials, photographs, and audiotapes. As a historian of physical anthropology, Spencer did a great deal of archival research. Well-represented in the collection is Spencer's research on the Piltdown hoax as well as the Piltdown research of Ian Langham, whose work Spencer continued after Langham's death in 1984. Among the materials collected are negatives of Piltdown-related papers and negatives of Sir Arthur Keith's papers held at the Royal College of Surgeons. Spencer, who theorized that Keith was behind the Piltdown hoax, had organized his papers with a grant from Wenner-Gren. Also represented in the collection is Spencer's research on the life and career of Aleš Hrdlička for his dissertation. Although most of Hrdlička's papers and photos that Spencer collected are copies of materials held at the National Anthropological Archives (NAA), the collection does contain original correspondence between Hrdlička and his first wife, Marie Strickler; his childhood report card from 1869; and copies of family photos obtained from Lucy Miller, Hrdlička's niece. The collection also contains an audio recording of Hrdlička speaking at Wistar Institute. Spencer's 1975 taped interviews with Henry Collins, Harry Shapiro, Ashley Montagu, and Lucille St. Hoyme can also be found in the collection. Other projects represented in the collection include A History of Physical Anthropology: An Encyclopedia, The Origins of Modern Humans: A World Survey of the Fossil Evidence, and Fallen Idols, Spencer's unpublished book on the history of scientific attitudes towards human origins. In addition, the collection contains copies of Physical Anthropology News, which Spencer co-founded and edited. Photos in the collection include images of Frank Spencer as well as of the 1981 and 1988 annual meetings of the Association of American Physical Anthropologists (AAPA) and the 1980 symposium Spencer and Noel T. Boaz organized on the history of American physical anthropology.
Please note that the contents of the collection and the language and terminology used reflect the context and culture of the time of its creation. As an historical document, its contents may be at odds with contemporary views and terminology and considered offensive today. The information within this collection does not reflect the views of the Smithsonian Institution or National Anthropological Archives, but is available in its original form to facilitate research.
Frank Spencer was born in Chatham, England, on May 1, 1941. Best known as a historian of biological anthropology and for his book Piltdown: A Scientific Forgery (1990), Spencer began his career as a medical laboratory technician, publishing two books on medical laboratory procedures in 1970 and 1972. He immigrated to Canada, where he earned his BA in anthropology at the University of Windsor in Ontario in 1973. The following year, he enrolled at the University of Michigan, Ann Arbor, with C. Loring Brace as his advisor. Spencer wrote his dissertation on the life and career of Aleš Hrdlička and was awarded his PhD in biological anthropology in 1979. That same year he joined the faculty of the Department of Anthropology at Queens College as an assistant professor and was soon promoted to department chair in 1984. Over the course of his career, he wrote and edited several books on the history of physical anthropology including A History of Physical Anthropology (1992), The Origins of Modern Humans: A World Survey of the Fossil Evidence (1984), Ecce Homo: An Annotated Bibliographic History of Physical Anthropology (1986), and History of Physical Anthropology: An Encyclopedia (1997). Spencer was also a co-founder and editor of the Physical Anthropology News bulletins. It was his book Piltdown: A Scientific Forgery, however, that garnered him the most attention. In this book, he theorized that the well-respected Sir Arthur Keith master-minded the Piltdown hoax. On May 30, 1999 Frank Spencer died of cancer at the age of 58.
1941 -- Born on May 1 in Chatham, Kent, England
1964 -- Obtained Associate diploma in Clinical Microbiology, [Britain], Institute of Medical Laboratory Sciences
1966 -- Fellowship diploma in Clinical Parasitology
1971 -- Advanced diploma in Clinical Biochemistry & Microbiology, Canadian Society of Medical Laboratory Technology
1973 -- BA (Anthropology) University of Windsor, Ontario, Canada
1974 -- MA (Biological Anthropology) University of Michigan, Ann Arbor
1976-1977 -- Adjunct Lecturer, Dept. of Sociology and Anthropology, University of Windsor
1979 -- PhD, University of Michigan Ann Arbor, "Biological Anthropology, Aleš Hrdlička, MD (1869-1943): A Chronicle of the Life and Work of an American Physical Anthropologist"
1979-1982 -- Hired as Assistant Professor, Dept. of Anthropology, Queens College
1982 -- Published A History of American Physical Anthropology, 1930-1980
1983 -- Associate Professor, Dept. of Anthropology, Queens College
1984 -- Published The Origins of Modern Humans: A World Survey of the Fossil Evidence
1986 -- Full professor, Dept. of Anthropology, Queens College Published Ecce Homo: An Annotated Bibliographic History of Physical Anthropology
1990 -- Published Piltdown: A Scientific Forgery Published The Piltdown Papers 1908-1955: The Correspondence and Other Documents Relating to the Forgery
1997 -- Published The History of Physical Anthropology: An Encyclopedia
1999 -- Passed away on May 30 of cancer
Related Materials:
Aleš Hrdlička papers, National Anthropological Archives, Smithsonian Institution
Provenance:
Donated in 2002 by Elena Peters-Spencer, wife of Frank Spencer.
Restrictions:
To protect the privacy of individuals, some materials have been separated and access to them has been restricted.
Access to the Frank Spencer papers requires and appointment.
The collection documents four scrapbooks containing photographs, programs, flyers, business cards, periodical illustrations, and letterheads of vaudeville and medicine shows from 1897-1902. Also included are two audiotapes containing comments by the donors about the scrapbooks.
Scope and Contents:
The four scrapbooks which make up the Billings Merriam Family Vaudeville collection cover the period from about 1890 to 1913. They were actually kept by the parents and grandparents of Billie Plunkett who contributed them to the Smithsonian in 1982.
The four scrapbooks each contain personal photographs, programs of minor plays and comedies, flyers for specialty acts, business cards, magazine photos, and letterheads advertising acts.
Presumably, as a way of advertising, each performer or act would have printed on letterhead a picture of themselves and occasionally a picture of them in performance, the name of the act, a description of what the act included, and sometimes a listing of references and places where they had performed.
The letterheads and flyers advertised persons who were aerialists, contortionists, comedians, did wire walking, had a dog and pony show, magicians, pantomimists, trick cyclists, dancers, jugglers, singers, impersonators, gun manipulators, hypnotists, mental telepathists, blackface comedians, and living statues.
Several agents and booking agencies used letterheads in the same way. Medicine shows were also advertised on the letterheads some naming the products they were hustling and the diseases that could be cured.
The items have been pasted in scrapbooks a couple of which were old hotel ledgers in which pages have been pasted together. The paper is deteriorating. Very few items have dates or locations.
There are also two audio tapes. One contains comments by two half sisters: Norma Christiani and Billie Plunckett on the scrapbooks in this collection. The other consists of reminiscences by Norma Christiani of her life in the vaudeville shows mentioned above (bad audio quality).
Biographical / Historical:
Gay and Essa Billings, the first generation represented in these scrapbooks, were managers of vaudeville acts. They also sold medicine occasionally which was called "Knox All Remedies". Gay was also a comedian. Essa was known for her "serpentine dance and poses plastique". Their daughters, Eva and Ethel, did singing and dancing soubrettes (i.e. were saucy, coquettish actresses and/or singers in comedies or comic operas).
Billy Merriam, married to Eva, was a trapeze artist and juggler. He also formed acts. Presumably, the collection of letterheads is a result of correspondence in which acts were secured and bookings were made.
From Billie Plunkett, a granddaughter, we learn that the Billings had Gay's Electric Company and Gay's One Horse Circus. Daughter, Ethel, married Fred A. Stock and together they had a medicine show and sold something called "NU Tone".
One of the letter heads of Gay Billings advertised startling novelties funny comedians and songs which opened September 29, 1904 and closed January 27, 1905. Another letter head advertised "The Three B's Esa Billings serpentine dance and poses plastic; Gay Billings picture operator and song illustrator; and Eva Billings song and dance artist and soubret and gave their permanent address as Bellevue, Iowa.
In December 1904, Gay's Electric Company presented Essa Billings and Billie Merriam. In January 26, 1912, Gay Billings presented Clark's Dog and Pony Circus. At an undated time, it was the Billings Trio Novelty Sketch Artists with Gay All Round Comedian; Ethel Singing and Dancing Soubrette and Essa versatile Performer.
In 1906 there is a newspaper write up of Gay's Players and Billy and Eva Meriam. In a small article it was said that the act was good, the customers got their money's worth, that it was a clever team on the vaudeville circuit and described Eva as being a ring contortionist and Billy as an acrobat and trapeze artist.
The Merriams were known as the "Flying Merriams" and also the "Merriam Merry Makers" with 7 people in the company. Another flyer advertised that Billy Merriam was the owner of the show and Gay Billings the Manager. Included was Gay, Essa and Ethel as singers, dancers and sketch artists; Billie and Emma as trapeze artists, jugglers and contortionist. Two reels of moving pictures were also presented.
Another flyer (undated) speaks of "Merriams Tent Show" with 12 people in the act. Another flyer referred to himself as "Juvenile Adonis of the flying rings and trapeze and marvelous upside down act...Walk the ceiling head down, without the protection of a net." Another flyer said that Billy and Eva Merriam had spent two years with the Ringling Brothers, and had worked 10 years in Iowa.
Evidently moving pictures were often shown at these shows, usually with two reels. The companies had their own electric light plant and picture machine.
One letter head read: "The Merriams: Billy Eva Zoe Novelty Aerial Artists: and continued: "Not Best, But Two of the Good Ones." The act was a comedy acrobatic and contortion act on a vaudeville program which alos included motion pictures. Generally the titles of the motion pictures were given but no other information was. One time Billy fell and injured himself when chairs and tables collapsed. Another time in Phoenix, the threatre burned and they lost their trunks and new rigging. Once in Seattle there was fire but not loss of their belongings. In Iowa the State prohibited fight films to be shown. "The general public does not believe in instilling in the minds of the youth the instincts of pugilism", a newspaper article stated.
Eva and Billy Merriam had their own vaudeville show which eventually turned into a medicine show. Eva dressed as an Indian Princess and called herself Princess Iola (which was her middle name). During the winter months they played in halls and threatres and in the summer they used a large platform stage with a "runway" on outdoor lots. Billy and his daughter, Billie, did aerial numbers and Billy did juggling acts, escape acts, black face numbers and song and dance. The show included hired acts. Lots of Princess Iola's remedies was sold. Then Eva tried selling cosmetics and the show's name was changed to "Vanity Fair Company". The product was packaged in their hotel rooms.
Provenance:
This collection was donated by Mrs. Billie Plunkett and Mrs. Norman Christiani to Richard W. Flint, Division of Performing Arts (now the Division of Culture and the Arts) in August, 1982.
Restrictions:
Collection is open for research.
Rights:
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
