Stevenson, Adlai E. (Adlai Ewing), 1900-1965 Search this
3.5 Cubic feet (7 boxes)
Cartoons (humorous images)
New York (N.Y.) -- Food industry
This collection consists of ephemeral materials gathered by Sally L. Steinberg while she was researching her 1987 publication, The Donut Book: The origins, history, literature, lore, taste, etiquette, traditions, techniques, varieties, mathematics, mythology, commerce, philosophy, cuisine, and glory of the donut.
Scope and Contents:
This collection consists of ephemeral materials gathered by Sally L. Steinberg while she was researching her 1987 publication, The Donut Book: The origins, history, literature, lore, taste, etiquette, traditions, techniques, varieties, mathematics, mythology, commerce, philosophy, cuisine, and glory of the donut. Photographs comprise the bulk of the collection. These depict doughnut making machines, early doughnut packaging, doughnut shops and doughnut production, doughnut promotional activities (many of them sponsored by DCA), celebrities and entertainment figures with doughnuts, and the role of doughnuts in the military. Other ephemeral materials featuring doughnuts include advertisements, posters, newsclippings, music, examples of doughnut packaging, toys, and artwork. Also included are several publications that feature doughnuts, notably such children's classics as Curious George Learns the Alphabet, Who Needs Donuts?, and Homer Price, as well as a copy of Ms. Levitt's book.
Materials relating to the history of the Doughnut Corporation of America include a 1947 memo entitled "History of Mayflower Operations, 1933 1944"; pages and clippings from the company's in house magazines, The Doughnut Magazine, 1931 1936, and DCA News, 1945 1947 (most of which are not in their entirety, since Ms. Steinberg seperated them for the production of her book); a script of the "DCA Merchandising Story"; inter office correspondence from 1947; a 1961 DCA Study of the Donut Market; and a 1973 prospectus for DCA Food Industries, Inc. Also included is a store display figure of "Danny Donut," the symbol of Mayflower Doughnuts. In addition, the collection contains 1980 and 1981 Annual Reports from Dunkin' Donuts, Inc., a sample degree from their "Dunkin' Donuts University," and a large training poster for employees. Also included are in house publications relating to other donut companies, including Krispy Kreme and Winchell, the predecessor of Denny's.
Biographical / Historical:
Sally Levitt Steinberg describes herself as a "doughnut princess," since her grandfather, Adolph Levitt, was America's original "doughnut king." Levitt's family had emigrated to the United States from Russia when he was eight and settled in Milwaukee. In 1920, he moved to New York City, where he invested in a bakery in Harlem. He soon realized that there was a strong consumer demand for doughnuts, sparked by veterans of World War One who fondly remembered those cooked by Salvation Army girls in the trenches in France. Levitt, with a flair for showmanship, placed a kettle in the bakery's window and began to fry doughnuts in it. This attracted crowds of customers, who enjoyed watching the process, smelling the aroma, and eating the doughnuts. Soon, doughnut production could not keep up with the customers' demands.
In consultation with an engineer, Levitt soon developed and patented an automatic doughnut making machine, which he then placed in the bakery's window. The result was the creation of the modern doughnut industry in America. In 1920, Levitt founded the Doughnut Machine Company to make and sell the machine across the country and to sell doughnuts under the tradename of "Mayflower." Soon after, the company began preparing and selling standardized mixes for use in the machine, and began to acquire bakeries in which its products could be made. In 1931, the company opened the first Mayflower doughnut shop at 45th and Broadway in New York City; ultimately, 18 shops were opened across the country the first retail doughnut chain.
The company, which changed its name to the Doughnut Corporation of America, dominated the doughnut industry. Its operations were characterized by a large scale approach, incorporating a full range of product and equipment systems unique in the food industry. As consumers demanded a wider variety of doughnuts from glazed to jelly filled the company developed and manufactured the necessary machinery, prepared the ingredients, and marketed the products. The company diversified its product line in the 1940s to produce pancake mixes and waffle mixes and machinery, including Downyflake Food products. The company is still in operation as DCA Food Industries, Inc.
Materials in the Archives Center:
The Doughnut Machine Company Scrapbooks (AC #662) contains two scrapbooks documenting the company=s advertising and marketing campaigns, ca. 1928.
The Industry on Parade Film Collection (AC #507) contains a 1956 film (reel #273) about the Doughnut Corporation of America.
The Earl S. Tupper Papers (AC #470) contain a number of World War One photographic postcards that show Salvation Army doughnut girls.
The Warshaw Collection of Business Americana (AC #60) contains four boxes of material on "bakers and baking."
The N W Ayer Collection (AC #59) contains advertising proofsheets for several bakeries.
Collection donated by Sally L. Steinberg, December 12, 1991, 1993, and 2009.
Collection is open for research.
Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
John-Manuel Andriote interviewed several individuals and entertainers involved with the disco era for his book, Hot Stuff: A Brief History of Disco. This collection contains his interview tapes, transcripts, and materials related to the research and writing of his book.
Scope and Contents:
The collection consists of interviews and material collected by Andriote in researching and writing his book, Hot Stuff: A Brief History of Disco, published by HarperCollins in 2001. Included are recorded and transcribed interviews that Andriote conducted with entertainers and others involved in the disco era. The transcribed interviews do not include the interview with Victor Omelcenko and Carl Uruski. The creator's original order and topic designations were maintained: span dates reflect the dates of the materials contained within the folder.
Collection is arranged in three series.
Series 1, Audio Materials, 1977-1999
Subseries 1, Original Interview Audio Cassettes, 1998-1999
Subseries 2, Transcripts of Interviews, 1999
Subseries 3, Soundtracks and Original Soundtrack and Music Compact Discs, 1977-1998
Series 2, Hot Stuff: A Brief History of Disco Bound Galley, Manuscript Draft, and Correspondence, 1999-2001
Series 3, Collected Reference Material, 1976-2001
Biographical / Historical:
In the introduction to his book, Hot Stuff: A Brief History of Disco, John-Manuel Andriote writes about disco's popularity during its heyday in the late 1970s and its continuing popularity: "For everyone, getting down was the only thing that mattered on a Saturday night… One of the unique social forces of disco, in fact, was its ability to bring together gay and straight, black and white, like no other popular music before it. People of all colors and orientations united in the name of Fun... It seems safe to say that after two decades of 'just say no'-- to drugs, unsafe sex, cigarettes, and cholesterol -- a lot of restless people are ready for the 'good times' that disco helped to create and celebrate. It's clear that millions of people throughout the world still agree that the music whose only purpose was to get your spirits up and to help you get down is the only music for dancing."  Hot Stuff chronicles disco from its beginnings through it reemergence in the late 1990s.
Andriote, John-Manuel, Hot Stuff: A Brief History of Disco, pages 1-4, New York, New York: HarperCollins Publishers, 2001.
AC1146 Lesbian, Gay, Bi-Sexual, Transgender (LGBT) Collection, 1953-2010; AC1128 John-Manuel Andriote Victory Deferred Collection, 1901-2008; AC0491 Ernie Smith Jazz Film Collection; Researcher may also be interested in the American Music Collections.
This collection was donated by John-Manuel Andriote in 2009.
The collection is open for research use.
Physical Access: Researchers must handle unprotected photographs with gloves. Researchers must use reference copies of audio-visual materials. When no reference copy exists, the Archives Center staff will produce reference copies on an "as needed" basis, as resources allow.
Technical Access: Do not use original materials when available on reference video or audio tapes.
Copyright held by donor. Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Reproduction permission from Archives Center: reproduction fees may apply. All duplication requests must be reviewed and approved by Archives Center staff.
The collection, which measures 1.18 linear feet and dates from circa 1961-2004, documents the personal life and professional activities of Rev. H. Rhett James. The collection is comprised of awards, photographs, books, newspaper clippings, correspondence, invitations, newsletters, oral histories, resumes, audio- and videocassettes, and ephemera.
Scope and Contents note:
The Reverend H. Rhett James papers, which date from 1961 to 2004, document the personal and professional life of Reverend H. Rhett James. Very notable are the letters and correspondence between Reverend H. Rhett James and the United States of America President, Lyndon B. Johnson, and his cabinet. The papers include an oral history, a C.V., letters and correspondence, awards, black-and-white photographs, books, clippings. color photographs, ephemera, invitations, newsletters, photographic prints, signatures, audio cassettes, and videocassettes.
The collection is organized into four series: Series 1, Biographical, Series 2, Correspondence, Series 3, Writings, Series 4, Sound Recordings, and Series 5, Photogrpahs. One box contains Series 1, 2, and 3. Box 2 contains Series 3, and Box 4 contains Series 5.
Series 1, Biographical, 1961-2004, is comprised of a typed oral history interview with Dr. H. Rhett James, on December 21, 2002, for the Dallas Public Library's Oral History Project (Box 1/Folder 1), a typed C.V. (Box 1/Folder 2), and other biographical information in the form of newsletters, booklets, certificates, visitor passes, and card invitations.
Series 2, Correspondence, 1962-1999, is arranged alphabetically by correspondent's last name. It is comprised of typed correspondence and letters on various political and community issues. Members of Lyndon b. Johnson's administration figure prominently in this series. The miscellaneous folders contain reproduced correspondence and letters from the Lyndon B. Johnson museum. A set of original envelopes are at the end of folder 15.
Series 3, Writings, 1972, 1992, 1997, is comprised of two books and a NAACP position paper on Dallas Public Schools by Reverend H. Rhett James. The books are titled, The Audacity to Survive and Stamp your own Passport.
Series 4, Sound Recordings, 1972, 1975, 1981, undated, is comprised of 60 audio cassettes in a box. Three notable cassettes in the box contain Jesse Jackson sermons on Civil Rights, "Silver" Rights, social justice, the black church's role in Black Amerca, and religion's role in America. A majority of the tapes are sermons by H. Rhett James on mind consciousness, spiritual regeneration, empowerment, the Gospel, civil rights, social justice, and ecomonic betterment.
Series 5, Photographs, is comprised of autographed photographs by political personage, family photographs, and other photographs including H. Rhett James with prominent figures, notably one with Martin Luther King Jr. Autographed photographs include Lyndon B Johnson, Benjamin Hoover, ans Hubert Humphrey.
Reverend H. Rhett James was an ardent pastor,African-American educator, and community activist, who played a role in Dallas and the larger Texas community during the Civil Rights era.
Reverend H. Rhett James (1928-2004) was born in Baltimore, Maryland, on December 1, 1928. He received his early education in the public schools of Topeka, Kansas, Nashville, Tennessee and San Antonio, Texas, he enrolled at Virginia Union University, Richomond Virginia. Upon graduation (Bachelor's 1950), he accepted a teaching position in San Antonio, and became the first African American to receive the Masters of Education Degree from Our Lady of the Lake College (1951).
Returning to his Alma Mater, Virginia Union, he taught in the Department of Education and Psychology and received his Masters of Divinty Degree (1958). Moving to Dallas to accept the pastorate of New Hope Baptist church, he enrolled in the Brite College, T.C.U. and became the first African American to receive the Masters of Theology Degree (1961). He rceived his Ph.D. degree in Urban Administration frm the University of Texas at Arlingotn (1981). He served as pastor of New Hope Baptist church until his retirement in 1986.
As a political and community activist, he headed scores of local organizations working for desegregation and human rights causes. He headed the N.A.A.C.P through severe local desegregation and human rights causes; founder and twelve year Board President of the Dallas O.I.C. (Opportunities Industrialization Center); the first black president of the Dallas War on Poverty (DCCAC); founding Board member of the Dallas Urban League and Board and Budget committee member for the Dallas United Way, ACLU, Southern Historical Association, UNCF and YMCA boards.
Rverend H. Rhett James died on March 14, 2004. He left one daughter and three sons.
Use of the materials requires an appointment. Please contact the archivist to make an appointment: ACMarchives@si.edu.
This refence collection was assembled to assist in writing a biography of the Reverend Mr. Charles E. Coughlin. The collection contains books, booklets, published sermons, published lectures, pamphlets and other printed materials. Of these, 57 were written by Coughlin. The remainder of the materials relate to him directly or have chapters or passages relating to him. Additionally, there are periodicals, including newspaper and magazine articles, and a full set of Coughlin's weekly publication, Social Justice, 1936-1942; other periodicals such as William Dudley Pelley's weekly Liberation Journal, 1938-1948; copies of Henry Ford's Dearborn Independent; original photographs, including images of Coughlin and of his church; letters; copies of the FBI's files on Coughlin; and (non-original) recordings of his broadcasts.
The collection is arranged in four series.
Series 1: Coughlin, Charles E., Writings and Speeches, 1930-1972, undated
Series 2: Photographs and Ephemera, 1927-1979, undated
Series 3: Periodicals and Publications, 1919-2012
Series 4: Reference Materials, 1933-2015, undated
Biographical / Historical:
Charles Edward Coughlin was born on October 25, 1891 in Hamilton, Ontario, Canada to Thomas J. and Amelia Mahoney Coughlin. He was educated in Canada and attended St. Michael's College, Toronto. After graduation he prepared for Holy Orders within the Basilian Fathers at St. Basil's Seminary. He was ordained to the Roman Catholic priesthood in 1916. Coughlin left the Basilian order after 1923 and moved to Detroit, Michigan.
Coughlin was accepted into the Roman Catholic Archidiocese of Detroit in 1923. He was eventually assigned to the Shrine of the Little Flower in Royal Oak, Michigan, a suburb of Detroit. His reputation for formidable preaching led to the growth of his congregation, and in 1926 Coughlin began broadcasting after a Klu Klux Klan cross burning on the lawn of the church.
He eventually expanded the topics of his broadcast to the political arena. It was with this programmatic change that Coughlin became one of the most controversial figures in the first half of the twentieth century. Described as the "Radio Priest," "The Fighting Priest," and the "Angel of the Airways," Coughlin broadcast weekly from a radio studio in Royal Oak from 1926-1940. Taking a strident and nationalistic tone, he lambasted immigrants, bankers, Communists and other groups. Breaching the line between religion and politics he also lectured and sermonized on government policy. While initially favoring the presidency of Franklin D. Roosevelt, he eventually became one of the president's harshest critics.
In 1936 he began publishing Social Justice a weekly paper. Coughlin's broadcasts were so successful that between 1931-1936 a new Shrine of the Little Flower was built. The zig-zag Art Deco style of the Shrine became a tourist destination for Coughlin's fans. His increasingly harsh rehtoric coincided with the outbreak of World War II. While stating he was not antisemitic, he professed support for some of the governmental policies of Adolf Hitler and Benito Mussolini in part because they were a check on Communist Russia. The Vatican and many Roman Catholic American bishops disagreed and wanted Coughlin to leave the airwaves. Eventually he was forced off the air and publication of Social Justice was halted.
Coughlin remained parish priest at the Shrine of the Little Flower until his retirment in 1966. He spent his retirement publishing and giving the occasional interview. Coughlin died on October 27, 1979. He is buried in the Holy Sepulchre Cemetery in Southfield, Michigan.
Objects related to Father Charles E. Coughlin are held in the Division of Cultural and Community Life.
The collection was purchased by the National Museum of American History from Todd Moriarty. Moriarty had acquired the collection from an individual who amassed the materials with plans to write a book on Coughlin.
Collection is open for research.
Reproduction restricted due to copyright or trademark. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.