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Smithsonian Center for Folklife and Cultural Heritage  Search this
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Published Date:
Thu, 23 Jun 2016 13:18:00 GMT
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<figure id="attachment_23904"><img class="size-full wp-image-23904" src="/media/blog/images/2016/06/SAM_1310.jpg" alt="Nobuko Miyamoto leads the dance at the &lt;em&gt;FandangObon&lt;/em&gt; and Mottainai “Eco” Fest, held at the Japanese American Cultural and Community Center’s Noguchi plaza, Little Tokyo, Los Angeles, 2015. Photo by Deborah Wong" width="700" height="479" srcset="/media/blog/images/2016/06/SAM_1310.jpg 700w, /media/blog/images/2016/06/SAM_1310-290x198.jpg 290w" sizes="(max-width: 700px) 100vw, 700px" /><figcaption><div class="figcaption-inner">Nobuko Miyamoto leads the dance at the <em>FandangObon</em> and Mottainai “Eco” Fest, held at the Japanese American Cultural and Community Center’s Noguchi plaza, Little Tokyo, Los Angeles, 2015. Photo by Deborah Wong</div></figcaption></figure><p>Summer in Los Angeles means it’s time to go to as many Japanese American <em>obon</em> gatherings as I can, to join in the dances known as <em>bon odori</em>. “<em>Tada odore</em>!” we yell. “Just dance!” Leave your ego at home, and step into the circle!</p><p>Dance with us and learn how <em>our</em> sounds of California are a meeting ground between neighborhoods, ethnic groups, and immigrant histories. <a href="https://festival.si.edu/2016/sounds-of-california/fandang-obon/smithsonian"><em>FandangObon</em> </a>is an intentional contemporary invention—an intercultural experiment and partnership between Japanese American and Mexican American artists who have deep roots in social justice work and traditional culture. It is a collaboration between Nobuko Miyamoto, Quetzal Flores, Martha Gonzalez, and any number of Los Angeles-based Chicanx and Japanese American community members.</p><p>Quetzal and Martha are well known for their expertise in the <em>son jarocho</em> tradition originally from Veracruz, Mexico, and they are role models for the <em>fandango</em> movement in California and beyond. A fandango is a community-based gathering of music and dance in which there is no fourth wall—everyone participates. Martha explains that its core value of <em>convivencia </em>(“coexistence”) is a central aesthetic principle in community building that places importance on personal relationships, genuine human connection, and, as she puts it, “translocal and transnational artivism.”</p><figure id="attachment_23905"><img class="size-full wp-image-23905" src="/media/blog/images/2016/06/SAM_1364.jpg" alt="Elaine Fukumoto teaches a dance while standing on Quetzal’s tarima, the raised wooden platform used for percussive dancing. Sean Miura plays shamisen beside her. Photo by Deborah Wong" width="700" height="525" srcset="/media/blog/images/2016/06/SAM_1364.jpg 700w, /media/blog/images/2016/06/SAM_1364-290x218.jpg 290w" sizes="(max-width: 700px) 100vw, 700px" /><figcaption><div class="figcaption-inner">Elaine Fukumoto teaches a dance while standing on Quetzal’s tarima, the raised wooden platform used for percussive dancing. Sean Miura plays shamisen beside her. Photo by Deborah Wong</div></figcaption></figure><p>The Japanese American Buddhist tradition of obon honors ancestors through group dancing. It has striking parallels to fandango, emphasizing group participation, setting aside the ego, and respecting tradition while opening space for new music and dance.</p><p>Working closely and collaboratively with Rev. Mas Kodani in Los Angeles over many years, Nobuko Miyamoto has created a number of new obon dances and songs. She always combines old and new, drawing from the dance vocabulary of Japanese folk dance while addressing contemporary issues, especially environmentalism. She is a legendary cultural worker in the Asian American movement, known for her singing on the iconic album <em><a href="https://folkways.si.edu/magazine-spring-2011-grain-sand-struggle-asians-america/protest-folk/music/article/smithsonian">A Grain of Sand</a>,</em> recorded in 1973. She is well known in Southern California for her visionary ability to connect communities across difference through the arts.</p><p>Join us with <em>FandangObon</em> at the Folklife Festival! This is not “fusion” music and dance. Rather, it’s a stirring, informed, principled, and beautiful model for how communities can spend time in one another’s living rooms (as Martha puts it) and share stories. You will hear <em>taiko</em>,<em> jarana</em>,<em> shamisen</em>,<em> fue</em>, and more. You will hear singing in Spanish, Japanese, English, and a combination of all three.</p><figure id="attachment_23903"><img class="size-full wp-image-23903" src="/media/blog/images/2016/06/SAM_1338.jpg" alt="A group learns the &lt;em&gt;FandangObon&lt;/em&gt; dance with fans. Photo by Deborah Wong" width="700" height="479" srcset="/media/blog/images/2016/06/SAM_1338.jpg 700w, /media/blog/images/2016/06/SAM_1338-290x198.jpg 290w" sizes="(max-width: 700px) 100vw, 700px" /><figcaption><div class="figcaption-inner">A group learns the <em>FandangObon</em> dance with fans. Photo by Deborah Wong</div></figcaption></figure><p>You will learn how to move your feet, your arms, and your spirit in ways that create new communities built on the contributions of our immigrant ancestors and families. In the hands—and feet—of these deeply community-based artists, I hear the sounds of California past, present, and future. This is tradition at its most dynamic, where deeply committed artists come together joyfully, respectfully, and intentionally to create shared community.</p><p><em>Deborah Wong is an ethnomusicologist and a taiko player. She served on the board of directors of the Alliance for California Traditional Arts for over a decade and currently sits on the Advisory Council for the Center for Folklife and Cultural Heritage. She teaches at the University of California, Riverside.</em></p>
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Smithsonian Center for Folklife and Cultural Heritage
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