Piman myths as follows: Typescript (pages 1- 21): "Origin of Light" pages 1- 8. "The Fox and the Wildcat" pages 9- 10. Note on page 9: "Tales recorded on pages 141-152 of accompanying notebook should be inserted here." This notebook is filed as Manuscript Number 1302-a. "Fox and Deer." page 10. "Fox and Kingfisher" pages 10- 13. "Fox and Mountain Lion" page 14. "Fox and the Rabbit" pages 14- 16. "Origin of Corn" pages 16-17. "The Beaver and the Old Man" page 18. "The Two Blind Old Women" page 19. "The Old Beggar" pages 20-21. Titled myths, handwritten as follows: "The Vultures" 4 pages. "Earth Doctor and Older Brother" 20 pages. "The Story about Va-ka-lif Ma-kai, or South Doctor, and his power" 3 pages. "Earth Doctor and Older Brother" 10 pages. "How the Spirit of Earth became Tci-ars or God" 7 pages. "The Story of the Coyote" 16 pages. "Elder Brother's Speech" 10 pages. Four myths marked in hand of J. N. B. Hewitt, as follows: Myth: like Nanabozho" 3 pages. "Myth: Vulture, etc." 3 pages. "Myth: texts," beginning "Konyo varvo-dapurs..." 3 pages. "Mythic fiction" 4 pages. Untitled myth fragments. 16 pages.
NAA MS 1302-b
Origin of Light
The Fox and the Wildcat
Fox and Deer
Fox and Kingfisher
Fox and Mountain Lion
Fox and the Rabbit
Origin of Corn
The Beaver and the Old Man
The Two Blind Old Women
The Old Beggar
Earth Doctor and Older Brother
The story about Va-ka-lif Ma-kai, or South Doctor, and his power
This collection contains John and Ann Fischer's correspondence, field notes, manuscripts, microfilm, sound recordings, and photographs relating to their work in Micronesia, Japan, and New England. Most of the materials in this collection were produced or collected by John. Although some materials have been identified as Ann's work, not all folders containing her notes have been so identified. Since John and Ann often collaborated, some of their notes are also intermixed. Materials relating to Truk and Ponape make up the bulk of the series. They not only include John and Ann's field notes but also administrative materials relating to John's position as District Anthropologist and District Island Affairs Officer. Because they returned at various times to visit and update data, there are documents on Ponape from 1949 as well as from the 1970s and in between. The Fischers' work in Japan is also well-represented in the collection along with their research for John and Beatrice Whiting's Six Cultures Project. The collection also contains a number of psychological tests administered by John and Ann during their research in Ponape and Japan. The sound recordings are mostly related to Ponape, with additional recordings from Japan. Several of the photographs are from Micronesia, some of which were taken by Harry Clifford Fassett. There are also some photos from Japan as well as personal photographs. Additional items in the collection include John's correspondence and papers he wrote as a student.
Scope and Contents:
This collection contains John and Ann Fischer's correspondence, field notes, manuscripts, microfilm, sound recordings, and photographs relating to their work in Micronesia, Japan, and New England. Most of the materials in this collection were produced or collected by John. Although some materials have been identified as Ann's work, not all folders containing her notes have been so identified. Since John and Ann often collaborated, some of their notes are also intermixed.
Materials relating to Truk and Ponape make up the bulk of the series. They not only include John and Ann's field notes but also administrative materials relating to John's position as District Anthropologist and District Island Affairs Officer. Because they returned at various times to visit and update data, there are documents on Ponape from 1949 as well as from the 1970s and in between. The Fischers' work in Japan is also well-represented in the collection along with their research for John and Beatrice Whiting's Six Cultures Project.
The sound recordings are also mostly related to Ponape, with additional recordings from Japan. Several of the photographs are from Micronesia, some of which were taken by Harry Clifford Fassett. There are also some photos from Japan as well as personal photographs. Additional items in the collection include John's correspondence and papers he wrote as a student. Psychological tests administered by John and Ann during their research in Ponape and Japan are also in the collection.
This collection is arranged in 9 series: (1) Records and correspondence, 1948-1985; (2) Truk, 1949-1984 [Bulk 1949-1953]; (3) Ponape, 1839-1984 [Bulk 1947-1984]; (4) New England, 1954-1968 [Bulk 1955-1968]; (5) Japan, 1940-1985 [Bulk 1961-1964]; (6) Academic Work, 1946-1974; (7) Photographs, 1899-1974 [Bulk 1942-1974]; (8) Microfilm, undated; (9) Sound Recordings, 1947-1976 [Bulk 1959-1976]
Ann Kindrick Fischer was born on May 22, 1919 in Kansas City. She completed her undergraduate work at the University of Kansas with a B.A. in Sociology in 1941. During World War II she lived in Washington, D.C. working as registrar at the School of Advanced International Studies. At the time she was briefly married to her first husband, James Meredith.
In 1946 Ann entered Radcliffe College's graduate program in the Department of Anthropology. As a student at Radcliffe, she met John Fischer, who was a student at Harvard. In 1949 she traveled to the Caroline Islands to study Trukese mother and child training and to marry John, who had obtained a position as District Anthropologist of the U.S. Trust Territory of the Pacific Islands. During their time in Micronesia, the two lived a year in Truk and three years in Ponape. While in Ponape, Ann taught English in a middle school as part of her anthropological research. She completed her dissertation, "The Role of the Trukese Mother and Its Effect on Child Training," and was awarded her Ph.D. in Anthropology in 1957.
Her interest in childrearing continued when she returned to Massachusetts from Micronesia. From 1954 to 1957, she worked as a research assistant on the Ford Foundation Six Cultures Project under the direction of John and Beatrice Whiting. Ann and her husband collaborated in a study of children in a New England town, which resulted in their 1963 article "The New Englanders of Orchard Town, USA." In 1961 and 1962, Ann and John worked together again to study childrearing in Japan, focusing on psychology and family life. When they returned from Japan, they did a follow-up study of a Japanese community in San Mateo, California.
In 1959, Ann became the first anthropologist to hold a training fellowship in biostatistics and epidemiology at Tulane University's School of Public Health and Tropical Medicine. She joined their faculty and also taught at the Tulane School of Social Work (1960-1966) and the Anthropology Department of Newcomb College (1968-1971). In addition, Ann served as consultant to the Peace Corps on Micronesia.
Although she continued to write extensively on families and children throughout her career, her interests also included medicine, the role of women, and minority rights. She particularly became interested in the Houma Indians, publishing her article "History and Current Status of the Houma Indians" in 1965. An active supporter of the Houma Indians, she played an integral role in eliminating segregation in the school system in their area.
On April 22, 1971 Ann died of cancer at the age of 51.
Edmonson, Munro S. "Ann Kindrick Fischer." -- Women Anthropologists: Selected Biographies -- . Ed. Ute Gacs, -- et al. -- Urbana and Chicago: University of Illinois Press, 1989.
Halpern, Katherine Spencer. "Ann Fischer 1919-1971." -- American Anthropologist -- , New Series, Vol. 75, No. 1. (Feb., 1973), pp. 292-294.
Marshall, M. and M. Ward. "John (Jack) Fischer (1923-1985)." -- American Anthropologist -- , New Series, Vol.89, No.1 (Mar., 1987) 134-136.
John Lyle Fischer was born in Kewanee, Illinois on July 9, 1923. His undergraduate work began at Harvard in 1940 but was interrupted by his military service during World War II. During the war he studied Japanese and served as both an interpreter and translator in the Marines. Following the war he returned to Harvard to complete his B.A. in 1946. His undergraduate honors thesis was entitled "Japanese Linguistic Morphology in Relation to Basic Cultural Traits."
John continued on at Harvard for his graduate studies in the Department of Social Relations, earning his Masters degree in Anthropology in 1949. That same year he married Ann Kindrick Meredith on his birthday. The two were stationed in Micronesia where John served as District Anthropologist (1949-1951) for the Naval Administration and later as the District Island Affairs Officer (1951-1953) under the Interior Department Administration.
When he and his family moved back to Massachusetts, he returned to his academic studies at Harvard. Drawing upon his fieldwork in Micronesia, he completed his dissertation, "Language and Folktale in Truk and Ponape: A Study in Cultural Integration," in 1954 and received his PhD from Harvard the following year. Work on the dissertation led to a lifelong interest in folklore and lingistics as well as Truk and Ponape. He revisited Ponape several times in the late 1960s and early 1970s.
From 1954 to 1955 John collaborated with his wife to study comparative child-rearing in New England. In the early 1960s, they once again conducted fieldwork together, this time in Japan, studying the psychological dynamics of family life. They later did a follow-up study of a Japanese community in San Mateo, California. Just before his death, John was planning another research trip to Japan.
In 1958, John obtained a faculty position at Tulane University teaching social anthropology. He served as chair of the Department of Anthropology from 1969 to 1971 and taught at the university until his death. By 1979 Fischer had learned Russian and taught for a year at the University of Leningrad. Fischer was also a Visiting Professor at the University of Pittsburgh in 1975 to 1976. In addition, he was active in various professional societies and consulted with several national organizations. He was co-author of 8 books as well as author of many articles and book chapters.
Following Ann's death from cancer, Fischer married Simonne Cholin Sanzenbach, who was also a professor at Tulane, in 1973. They shared many interests and published an article together in Japanese, "The Nature of Speech According to French Proverbs," in 1983.
At the age of 61, John passed away on May 16, 1985.
More materials relating to John and Ann Fischer can be found in other collections at the National Anthropological Archives. MS 7516 "Documents relating to scientific investigations in Micronesia" contains the Fischers' 1954 East Caroline Handbook. More of John's correspondence can be found in the Southern Anthropological Society Records and in Saul Herbert Riesenberg's Correspondence series under the Records of the Department of Anthropology. The American Indian Chicago Conference Records contains Ann's correspondence.
Harvard University's Tozzer Library and the Bishop Museum also hold some of John's original Ponapean field notes.
These papers were donated to the National Anthropological Archives by Richard A. Marksbury in 2013.
Access to psychological tests administered by John and Ann Fischer during their research in Ponape and Japan is restricted. Access to the John L. Fischer and Ann K. Fischer Papers requires an appointment.
To a considerable degree, the James H. Howard papers consist of manuscript copies of articles, book, speeches, and reviews that document his professional work in anthropology, ethnology, ethnohistory, archeology, linguistics, musicology, and folklore between 1950 and 1982. Among these are a few unpublished items. Notes are relatively scant, there being somewhat appreciable materials for the Chippewa, Choctaw, Creek, Dakota, Omaha, Ponca, Seminole, and Shawnee. The chief field materials represented in the collection are sound recordings and photographs, but many of the latter are yet to be unidentified. A series of color photographs of Indian artifacts in folders are mostly identified and represent the extensive American Indian Cultural collection of costumes and artifacts that Howard acquired and created. Other documents include copies of papers and other research materials of colleagues. There is very little original material related to archeological work in the collection and that which is present concerns contract work for the Lone State Steel Company.
Scope and Contents:
The James Henri Howard papers document his research and professional activities from 1949-1982 and primarily deal with his work as an anthropologist, archeologist, and ethnologist, studying Native American languages & cultures. The collection consists of Series 1 correspondence; Series 2 writings and research, which consists of subject files (language and culture research materials), manuscripts, research proposals, Indian claim case materials, Howard's publications, publications of others, and bibliographical materials; Series 3 sound recordings of Native American music and dance; Series 4 photographs; and Series 5 drawings and artwork.
Howard was also a linguist, musicologist, and folklorist, as well as an informed and able practitioner in the fields of dance and handicrafts. His notable books include Choctaw Music and Dance; Oklahoma Seminoles: Medicines, Magic, and Religion; and Shawnee! The Ceremonialism of a Native American Tribe and its Cultural Backround.
Some materials are oversize, specifcially these three Winter Count items: 1. a Dakota Winter Count made of cloth in 1953 at the request of James H. Howard, 2. a drawing of British Museum Winter Count on 4 sheets of paper, and 3. Photographs of a Winter Count.
This collection is arranged in 5 series: Series 1. Correspondence, 1960-1982, undated; Series 2. Writings and Research, 1824-1992; Series 3. Sound Recordings, 1960-1979; Series 4. Photographs, 1879-1985; Series 5. Drawings and Artwork, 1928-1982.
1925 -- James Henri Howard was born on September 10 in Redfield, South Dakota.
1949 -- Received his Bachelor of Arts from the University of Nebraska.
1950 -- Received his Master of Arts from the University of Nebraska and began a prolific record of publishing.
1950-1953 -- Began his first professional employment as an archaeologist and preparator at the North Dakota State Historical Museum in Bismarck.
1955-1957 -- Was a museum lecturer at the Kansas City (Missouri) Museum.
1957 -- James H. Howard received his Ph.D. at the University of Michigan. Joined the staff of the Smithsonian's River Basin Surveys in the summer.
1957-1963 -- Taught anthropology at the University of North Dakota.
1962 -- Chief archeologist at the Fortress of Louisberg Archeological Project in Nova Scotia.
1963-1968 -- Taught anthropology at the University of South Dakota; State Archeologist of South Dakota; Director of the W. H. Over Dakota Museum.
1963-1966 -- Director of the Institute of Indian Studies, University of South Dakota.
1968-1982 -- Associate professor of anthropology at Oklahoma State University at Stillwater (became a full professor in 1971).
1979 -- Consulted for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
1982 -- Died October 1 after a brief illness.
James H. Howard was trained in anthropology at the University of Nebraska (B.A., 1949; M.A., 1950) and the University of Michigan (Ph.D., 1957). In 1950-1953, he served as archeologist and preparator at the North Dakota State Historical Museum; and, in 1955-1957, he was on the staff of the Kansas City (Missouri) Museum. During the summer of 1957, he joined the staff of the Smithsonian's River Basin Surveys. Between 1957 and 1963, he taught anthropology at the Universtity of North Dakota. Between 1963 and 1968, he served in several capacities with the University of South Dakota including assistant and associate professor, director of the Institute of Indian Studies (1963-1966), and Director of the W.H. Over Museum (1963-1968). In 1968, he joined the Department of Sociology at Oklahoma State University, where he achieved the rank of professor in 1970. In 1979, he was a consultant for exhibitions at the Western Heritage Museum in Omaha, Nebraska.
Howard's abiding interest were the people of North America, whom he studied both as an ethnologist and archeologist. Between 1949 and 1982, he worked with the Ponca, Omaha, Yankton and Yaktonai Dakota, Yamasee, Plains Ojibwa (or Bungi), Delaware, Seneca-Cayuga, Prairie Potatwatomi of Kansas, Mississipi and Oklahoma Choctaw, Oklahoma Seminole, and Pawnee. His interest in these people varied from group to group. With some he carried out general culture studies; with other, special studies of such phenomena as ceremonies, art, dance, and music. For some, he was interest in environmental adaptation and land use, the latter particularly for the Pawnee, Yankton Dakota, Plains Ojibwa, Turtle Mountain Chippewa, and Ponca, for which he served as consultant and expert witness in suits brought before the United Stated Indian Claims Commisssion. A long-time museum man, Howard was also interested in items of Indian dress, articles associated with ceremonies, and other artifacts. He was "a thoroughgoing participant-observer and was a member of the Ponca Hethuska Society, a sharer in ceremonial activities of many Plains tribes, and a first-rate 'powwow man'." (American Anthropologist 1986, 88:692).
As an archeologist, Howard worked at Like-a-Fishhook Village in North Dakota, Spawn Mound and other sites in South Dakota, Gavin Point in Nebraska and South Dakota, Weston and Hogshooter sites in Oklahoma, and the Fortess of Louisbourg in Nova Scotia. He also conducted surveys for the Lone Star Steel Company in Haskall, Latimer, Le Flore and Pittsburg counties in Oklahoma.
Howard's American Indian Cultural Collection of Costumes and Artifacts, that he acquired and created during his lifetime, is currently located at the Milwaukee Public Museum. In Boxes 19-21 of the James Henri Howard Papers, there are photographs with accompanying captions and descriptions in binders of his American Indian Cultural Collection of Costumes and Artifacts that his widow, Elfriede Heinze Howard, created in order to sell the collection to a museum.
These papers were donated to the National Anthropological Archives by James Henri Howard's wife,
Elfriede Heinz Howard, in 1988-1990, 1992, & 1994.
The James Henri Howard papers are open for research.
Access to the James Henri Howard papers requires an appointment.