Main Image: Photograph of girls in folk dress dancing
Other Image(s): 2 Photographs: (1) Three girls with tamborines
(2) Girls doing folk dances
Princeton Poster# 7550
Issued by: Community Service, Inc.
Posters #7546 - 7552 are stapled together
Collection is open for research.
Copyright status of items varies. Collection items available for reproduction, but the Archives Center makes no guarantees concerning copyright restrictions. Other intellectual property rights may apply. Archives Center cost-recovery and use fees may apply when requesting reproductions.
Princeton University Posters Collection, Archives Center, National Museum of American History.
Digitization of the Princeton University Poster Collection was a collaboration of Google Arts and Culture and the Smithsonian Institution's Digitization Program Office. Catalog records were transcribed by digital volunteers through the Smithsonian Institution Transcription Center.
Jack Mitchell (1925- 2013) was an acclaimed photographer who began chronicling the work of the Alvin Ailey American Dance Theater in 1961. Alvin Ailey (1931- 1989), one of the most influential African American choreographers of modern dance, dedicated himself and his dance company to creating ballets that not only accelerated the careers of young African American dancers, but also stole the attention of national and international audiences in displaying the racial perspective of dance in the African American experience. This collection serves as Mitchell's documentation of the dance company's evolution while capturing the true idiosyncrasies and physicality of movement through still images. Through Alvin Ailey and Jack Mitchell's partnership, they were able to collaborate and produce a unique production of art, fusing the meaning and movements of dance and the techniques of photography.
Scope and Contents:
The Jack Mitchell Photography of Alvin Ailey American Dance Theater Collection is comprised of approximately 10,000 black and white prints of solo and ensemble acts, portraits of principle dancers and various associates of the company, color slides and transparencies for private photo sessions and performances, black and white film strips and their corresponding contact sheets, and reference materials.
The material in this collection has been kept primarily at the folder level in the order that was declared by the initial owner and photographer, Jack Mitchell. Oversize prints were separated and housed in an associated series in the collection. The order of the material has been organized based on the medium of the material. Each subseries has been organized based on the following:
Series I: Black and White Prints
Subseries A: Solo and Ensemble Images and Portraits were organized alphabetically by ballet name.
Subseries B: Prints for Jack Mitchell Publication were organized by page number in the publication.
Series II: Color Photography
Subseries A: Original Slide Boxes were organized numerically based on Jack Mitchell's label assignments.
Subseries B: Color Slides were organized numerically based on subseries A's label assignments.
Subseries C: Color Transparencies were organized numerically based on subseries A's label assignments.
Series III: Black and White Negatives
Subseries A: Black and White Film Strips were organized chronologically by date.
Subseries B: Contact Sheets were organized chronologically by date.
Series IV: Reference Material
OVERSIZE Series I: Black and White Prints were organized chronologically by date.
Biographical / Historical:
Jack Mitchell was born on September 13, 1925 in Key West, Florida. Although he was not in the field of photography, Mitchell's father bought him his first camera when Jack was a teenager. His first published photograph was of actress, Veronica Lake, for a War Bond Tour, a tour issued by the government that promoted debt securities to soldiers to finance military operations and expenditures He enlisted in the United States army and became a photographer in Italy at the end of World War II. In 1949, Ted Shawn, a dancer and choreographer who is respected among the dance community as a pioneer of American modern dance, invited Mitchell to Massachusetts photograph his dancers at his dance center, Jacobs's Pillow. It was during this time where Mitchell's interest and appreciation for moving bodies was realized. In the lifespan of his career, Mitchell created over 150 covers for Dance Magazine1, the New York Times, Time, Life, Newsweek, Rolling Stone, Vanity Fair, and Vogue.2
As Jack Mitchell started to photograph the poses and ballets of the American Ballet Theater throughout the late 1950s, Alvin Ailey saw some of Mitchell's photographs. By 1961, Mitchell had established himself as a distinguished photographer of dance, coining the term, "moving stills". His photographs became the benchmark and standard that other dance photographers measured their work. In November 1961, Ailey invited Mitchell to a performance space in Clark Center, NY, and with his dancers, they performed for Mitchell's camera; some of the photographs from that first photo session can be found in this collection.
Alvin Ailey was born on January 5, 1931 in in Rodgers, Texas, during the Great Depression. As his repertory reflected, the beginning of his life was defined by a tight-knit, predominantly African American folk culture. At age 12, Ailey and his mother, Lula Cooper, moved Los Angeles, California. It is here that he was exposed to the Ballet Russe de Monte Carlo, which led him to study under the Lester Horton Dance Theater, where he danced with Carmen DeLavallade, James Truitte, and Joyce Trisler. After 3 years of performing and training, he was positioned as a choreographer and later became the director of the company when Lester Horton suddenly died in 1953. His influence from Lester Horton, Martha Graham, and Katherine Dunham help to establish his philosophy that "Everything in dancing is style, allusion, the essence of many thoughts and feelings, the abstraction of many moments. Each movement is the sum total of moments and experiences".3 After Horton's death, Ailey went to perform at Ted Shawn's Jacob's Pillow Dance Festival, and then on to New York with his longtime schoolmate and fellow dancer, Carmen DeLavallade, to perform in the 1954 Broadway production of "House of Flowers". The Alvin Ailey American Dance Theater Company was established in 1958.
From the beginning of his journey as a dancer and choreographer, Ailey wanted to show African American experience in his performances. He embedded folk culture in his early works "Revelations" and "Blue Suites". In reflection, before his first South Asian Tour, Alvin expressed, "The cultural heritage of the American Negro is one of America's richest treasures. From his roots as a slave, the American Negro- sometimes sorrowing, sometimes jubilant but always hopeful -has touched, illuminated, and influenced the most preserved of world civilization. I and my dance theater celebrate this trembling beauty."4 "Revelations" was well- received by national and international audiences, Ailey recognized by the dance community as a choreographer with promise and his company and ballets he created were highly anticipated. By 1965, Ailey went from being a dancer to being the company's choreographer. From the onset, Ailey embraced diversity and invited interracial and interdisciplinary perspectives at of the company. He also created ballets for other notable companies including the American Ballet Theatre, Royal Danish Ballet, London Festival Ballet, the Joffrey Ballet, Paris Opera Ballet, and LaScala Opera Ballet.5 He was invited to choreograph Samuel Barber's Anthony and Cleopatra for the Metropolitan Opera at Lincoln Center in 19666, and Leonard Bernstein's Mass for the Kennedy Center for the Performing Arts in 1971.7
As the company embraced racial diversity, Ailey never lost his sense of obligation to the African American community. In 1969, he established the Alvin Ailey American Dance Center, which became the Ailey School, formed the Alvin Ailey Repertory Ensemble, and pioneered programs promoting arts in education, particularly those that benefitted deprived communities. Among his numerous distinctions were the Dance Magazine Award (1975), the NAACP Spingarn Medal (1976), given for "the highest and noblest achievement by an American Negro during the previous year or years"8 , the Samuel H. Scripps American Dance Festival Award (1987), the most prestigious award for modern dance for a lifetime contribution to the field, the Kennedy Center Award (1988) and Honorary Doctorates from Princeton University (1972)9 , Bard College (1977)10 , and Adelphi University (1977). President Barack Obama posthumously awarded Ailey the Presidential Medal of Freedom in 2014, the country's highest civilian honor, in recognition of his contributions and commitments to civil rights and dance in America.11
Through Jack Mitchell and Alvin Ailey's work, they were able to collaborate and create something "rich in historical connotations, the liveliest kind of permanent record of the works of important creators and creations that formed the nucleus of Ailey's remarkable vision of American dance and what it could be"12. Alvin Ailey's reputation for creating eclectic dance methods produced movements and poses that are still studied and idolized today. Mitchell was able to pay homage to many of the world's best dance artists from James Truitte, Carmen DeLavallade, Dudley Williams, Donna Wood, Renee Robinson, Gary DeLoatch, as well as Ailey, through his photography. With Ailey's longstanding and established stature within the dance community, and Mitchell's pronouncement of the detailed through his use of lighting in his photographs, this collection highlights the incredible collaboration between Ailey and Mitchell, and serves as a unique document of one of the world's most renowned American dance company's.
Alvin Ailey's vision for a dance company was dedicated to enriching the American modern dance heritage and preserving African American culture. In a 1989 interview with Dance Magazine, shortly before his death, Ailey discussed how he took pride in knowing that "No other company around [today] does what we do, requires the same range, and challenges both the dancers and the audience to the same degree." Ailey searched for a collaborator that would help him display the value of communicative movement; he found his match in Mitchell. Ailey's influence went beyond the stage and Jack Mitchell's images in this collection document that evolution. With Alvin Ailey's passing in 1989 at age 58 and Jack Mitchell's death in 2013 at age 88, these photographs of Alvin Ailey American Dance Theater Collection serves as one of the few sources of this dynamic dance company, from its early days to an internationally recognized troupe.
2. Jack Mitchell. Alvin Ailey American Dance Theater: Jack Mitchell Photographs. (Kansas City: Andrews and McMeel, 1993), viii
3. Bruce Weber, "Jack Mitchell, Photographer of the Arts, Dies at 88", The New York Times Obituaries (November 9, 2013): -- http://www.nytimes.com/2013/11/10/arts/jack-mitchell-photographer-of-the-arts-dies-at-88.html
4. Jennifer Dunning, Alvin Ailey: A Life in Dance. (New York; Addison- Wesley, 1996), 123
5. Ibid, 146.
6. Alvin Ailey, Revelations: The Autobiography of Alvin Ailey. (New York: Birch Lane, 1995), 6-7.
7. Alvin Ailey, Revelations: The Autobiography of Alvin Ailey. (New York; Birch Lane, 1995), 7.
10. Dunning, Jennifer. -- Alvin Ailey: A Life in Dance -- . (New York: Addison-Wesley, 1996), 286.
11. "Bard College Catalogue 2016-17: Honorary Degrees": -- https://www.bard.edu/catalogue/index.php?aid=1205177%26sid=670501
12. Office of the Press Secretary, "President Obama Names Recipients of the Presidential Medal of Freedom" (November 10, 2014): -- https://www.whitehouse.gov/the-press-office/2014/11/10/president-obama-names-recipients-presidential-medal-freedom
13. Jack Mitchell. Alvin Ailey American Dance Theater: Jack Mitchell Photographs. (Kansas City: Andrews and McMeel, 1993), ix.
COLLECTION LIST OF FEATURED REPERTORY
After Eden, Archipelago, Been Here and Gone, Black Belt, Blues Suite, Butterfly, Caravan, Carmina Burana, Caverna Magica, Chelsea's Bells, Come and Get the Beauty of It Hot, Concert in F, Congo Tango Palace, Crossword, Cry, Dance at the Gym, District Storyville, Divining, Episodes, Escargot, Facets, Fever Swamp, Flowers, Folkdance, Fontessa and Friends, For Bird – with Love, Forgotten Time, Frames, Gazelle, Hermit Songs, Hidden Rites, Hobo Sapiens, How to Walk an Elephant, Hymn, Icarus, Journey, Jukebox for Alvin, Lament, Landscape, Mary Lou's Mass, Masekela Langage, Memoria, N. Y. Export, Op. Jazz, Night Creature, North Star, Opus McShann, Pas de Duke, Passage, Pigs 'n Fishes, Portrait of Billie, Prodigal Prince, Quintet, Rainbow 'round my Shoulder, Revelations, Rift, Roots of the Blues, Sarong Paramaribo , Satyriade, Seven Journeys, Shards, Shelter, Spectrum, Speeds, Speeds, Streams, Suite Otis, The Beloved, The Lark Ascending, The Letter, The Mooche, The River, The Road of the Phoebe Snow, The Stack-Up, The Winter in Lisbon, Three Black Kings, Tilt, Toccata, Treading, Variegations, Vespers
There were 3 inscribed copies of "Alvin Ailey American Dance Theater: Jack Mitchell Photographs" originally stored in the collection. One copy of this text can be found in Series IV: Reference Materials with the publication draft, another copy is housed in the National Museum of African American History and Culture Library, and the last copy has been designated to serve as an archival reference text.
Acquired from the Alvin Ailey Dance Foundation, Inc. in 2013.
Collection is open for research. Access to collection materials requires an appointment.
Jack Mitchell Photography of the Alvin Ailey American Dance Theatre Collection is jointly owned by the National Museum of African American History and Culture, Smithsonian Institution, and the Alvin Ailey Dance Foundation. Permission for commercial use or publication of the digital images may be requested from the Smithsonian Institution.
Smithsonian Institution. Center for Folklife and Cultural Heritage Search this
What does it mean to be a person of Asian or Pacific Island descent living in the United States today? What are the primary strategies for adaptation and change versus sustainability and continuity? These were the questions underlying the 2010 Festival program.
The Asian Pacific American (APA) population of metropolitan Washington, D.C., provided an excellent cross-section of the national APA community. Moreover, its rapid growth made it a good example of the "global/local" and "preservation/transformation" themes that were celebrated at the 2010 Festival. The large number of federal workers and the location of foreign embassies in the nation's capital have brought APAs here from all fifty states and from all Asian countries. While the majority of APAs are foreign-born, those based in D.C. combine both Asian and American influences into many aspects of their lives.
The Festival program brought together people from diverse communities in the Washington, D.C., area to highlight the breadth of traditions practiced by APA cultures. It emphasized the ways in which APAs make connections not only to each other, but also to the broader communities in which they live, work, and play. Through theater, music, dance, and sports performances; demonstrations of language and calligraphy traditions; martial arts, healing arts, and ritual arts; crafts and foodways presentations; and children's activities, Festival visitors could learn about APA identity, history, and culture, discovering shared and integrated traditions.
The Asian Pacific American program was part of a collaborative research and public presentation project between the Smithsonian Center for Folklife and Cultural Heritage and the Smithsonian Asian Pacific American Program. Partnering with the University of Maryland, local APA communities, and other organizations, the project researched and documented the cultural heritage of Asian Pacific Americans living in and around the capital region. In addition to the Festival program, the Smithsonian preserves collected stories, images, video, and audio clips of traditional APA culture in its archives and on its Web sites.
Phil Tajitsu Nash was Curator and Arlene Reiniger was Program Coordinator.
The program was produced in collaboration with the Smithsonian Institution's Asian Pacific American program. AARP was a Major Donor to the program with additional support from the Office of Hawaiian Affairs, Juanita Tamayo Lott in memory of Robert H. Lott, OCA, Pragmatics Inc., and the Taipei Economic and Cultural Representative Office in the United States.
Gina Inocencio, Terry Liu, Lucy Long, Cliff Murphy, Konrad Ng, Franklin Odo, Mark Puryear, Ang Robinson, Take Toma, Gerald Yamada, Michael Wilpers
Menosh Hashim, Indian American Urdu teacher, Falls Church, Virginia
Hongyi He, Chinese American paper cutter, Astoria, New York
HIRO, Japanese American painter and calligrapher, Alexandria, Virginia
Vu Hoi, Vietnamese American calligrapher, Merrifield, Virginia
Akiko Keene, Japanese American doll maker, Potomac, Maryland
Myoung-Won Kwon, Korean American calligrapher, Silver Spring, Maryland
Mereadani Lomaloma, Fijian American tapa painter, Washington, D.C.
Peni Lomaloma, Fijian American tapa painter, Washington, D.C.
Bertrand Mao, Chinese American calligrapher, Potomac, Maryland
Sushmita Mazumdar, Indian American bookmaker, Arlington, Virginia
Helen Sze McCarthy, Taiwanese American painter, Silver Spring, Maryland
Gankhuyag Natsag, Mongolian American mask maker and calligrapher, Arlington, Virginia
Khin Mg San, Burmese American chinlone master and ball maker
Teresiter Sauler, Fijian American tapa painter, Washington, D.C.
Melissa Mokihana Scalph, Hawaiian lei maker, Alexandria, Virginia
Sala Sucu, Fijian American tapa painter, Washington, D.C.
Sivoni Sucu, Fijian American tapa painter, Washington, D.C.
Sue Tun, Burmese American muralist, Alexandria, Virginia
Paiboon Uthikamporn, Thai American calligrapher, Rockville, Maryland
Debi Velasco, Hawaiian lei maker, Lanham, Maryland
Roohi Ahuja, Sikh
Karuna Baskaran, Bangladeshi American, Sterling, Virginia
Lok Tiwari, Nepalese American, Silver Spring, Maryland
Arnedo "Nedo" Valera, Filipino American, Fairfax, Virginia
Benita Wong, Chinese American, Vienna, Virginia
Aloha Boys (Hawaiian) -- Aloha Boys (Hawaiian)Glen Hirabayashi, McLean, VirginiaIsaac Ho'opi', McLean, VirginiaIrv Queja, McLean, Virginia
American Bando Association (Burmese American) -- American Bando Association (Burmese American)Dara Brown, Bryan Carr, Sidney Grandison, Richard Gray, Fredericka Prevost, Levron Scuchalter, John Tolbert, André Turner, Duvon Winborne
Bhangra and Giddha: Folk Dances of Punjab
Burma American Buddhist Association
Burmese American Dance -- Burmese American DanceKyaw Tha Hla, Myat Yin Chaw
Cambodian American Heritage Inc. -- Cambodian American Heritage Inc.Solei Becker, Paula Chea, Bonavy Chhim, Juliana Dos, Angela Ea, Laura Kun, Marina Kun, Lynna Lam, Alyssa Lim, Davina Lim, Maleena Lim, Samontha Lushinski, Victoria Mam, Diana Ouk, Kristina Ouk, Aleeyha Sophia Prak, Grace Rafferty, Megan Jean Smith, Chhomnimol Murielle Sokhon, Voleak Evelyn Sokhon, Kesarah Touch, Elizabeth Yap, Erica Yap, Katherine Yap, Regina Yap, Stephanie Yap, Darlene You, Vannika Jasmine You
Cambodian Buddhist Society Culture Group -- Cambodian Buddhist Society Culture GroupAnthony, Khalarath Bloesch, Kim Bloesch, Rachna Chhay, Rachny Chhay, Ngek Chum, Sovan Chum, Key Ek, Viphas Heng, Sophy Hoeung, Ra Klay, Elizabeth Korn, Dinita Mani, Masady Mani, Sok Nou, Chanversa Omkar, Chris Omkar, Joanna Pecore, Annong Phann, Dante Phann, Bobbharath Rithipol, Manida Sam, Vathana Say, Suejane Tan, Sunny Tech, Allsya Thao, Victor Thao, Sochietah Ung, Ganbott Voey
Chinatown Community Cultural Center and the Wong People, Washington, D.C. -- Chinatown Community Cultural Center and the Wong People, Washington, D.C.Sifu Raymond Wong, Mei Cao, Sue Lin Li, Damian Ma, Charles Meadows, Michael Peters, Dat Phan, Can-Ye Wong
Chinese Opera (Society for Kunqu Arts)
Dana Tai Soon Burgess & Company (Korean American), Washington, D.C.
Dhroopad (Bangladeshi American)
Fiji Vesi Tagitagi Ensemble -- Fiji Vesi Tagitagi EnsembleLitia Lomalagi, Sili Lomalagi, Louise Lomaloma, Sala Sucu, Saula Sucu
Ganga (Bengali American) -- Ganga (Bengali American)Hitabrata Roy, Vienna, VirginiaKrishna RoyBroto Roy, Falls Church, VirginiaNupur LahiriIndrajit Roy ChowdhuryGautam Adhikari
Hakka Association in the Washington Metropolitan Area
Hakka TungFa Chorus of Greater Washington, D.C.
Halau Ho'omau (Hawaiian)
Halau O'Aulani (Hawaiian)
Hawaiian Serenaders and Dancers
Himalayan Music Group from Nepal with Prem Raja Mahat
India International School
Kaur Foundation (Sikh)
Korean American Cultural Arts Foundation
Lao American Break-dancers -- Lao American Break-dancersBinly AKA Lancer, Kennedy Phounsiri, Ranny Sitthideth, Issy Visarayachack
Lao American Women's Association of Greater Washington, D.C. -- Lao American Women's Association of Greater Washington, D.C.Sue Chaison, Reagan Naughton, Sengpheth Sandara, Nicky Tummatip
Lao Heritage Foundation Musicians -- Lao Heritage Foundation MusiciansBriana Chaisone, Bobby Inthavong, Khamsa Sounviengxay, Xai Souphom
Lao Swan Dance Group -- Lao Swan Dance GroupMimi Chanthaphone, Sivilay Phabmixay, Silidavone Phanthavong, Christina Sivanthaphanith
Mongolian School of Greater Washington
Nen Daiko—Ekoji Buddhist Temple (Japanese American) -- Nen Daiko—Ekoji Buddhist Temple (Japanese American)Cordula Dahal, Brant Horio, Maya Horio, Emily Ihara, Lisa Iwahara, Diane Miyasato, Greg Nakamura, Lisa Noguchi, Kevin Shin
Washington Gu-Zheng Ensemble -- Washington Gu-Zheng EnsembleGrace Chu, Alice Kan, Kent Kan, Jane Li, Li Li, Phoebe Liu, Angela Wang
Washington Toho Koto Society -- Washington Toho Koto SocietyZainab Abdul-Rahim, Miya Aoki, Jim Best, Kyle Brady, Wanda Butler Hardie, Colin Khem, Lombar Martinez, Kyoko Okamoto, Keiko O'Rourke, Sachiko Smith, Izumi Tamanaha, Yoshiko Tucker
Wat Thai of Washington, D.C.
TALKSTORY DISCUSSION STAGE -- TALKSTORY DISCUSSION STAGEKiran Ahuja, Keola Akana, Chris Baltazar, Kumar Barve, Ahmad Borhani and family, Hung Bui, Eric Byler, Yoonmee Chang, Nicholas Chen, Wendy Cheng, Laura Chin, Harry Chow, Sandy Hoa Dang, Judith Do, Tammy Duckworth, Kimmie Duong, Ryan Edgar, Eni Faleomavaega, Theo-dric Feng, Cora Foley, Jennie Chin Hansen, Lisa Hasegawa, HIRO, Mazie Hirono, Vu Hoi, Michael Honda, Bel Leong Hong, Terry Hong, Nasima Hosain, Kun-yen Huang, Hoa Tu Huong, Tommy Hwang, Grant Ichikawa, Gina Inocencio, Tim Johnson, Tanya Joshua, Harminder Kaur, Mark Keam, Phyllis Khaing, Jeong H. Kim, Yann King, Harold Koh, Howard Koh, Soohyun Julie Koo, Ford Kuramoto, Chin-fun Kwok, Myoung-Won Kwon, Cherry Kwunyeun, Rosetta Lai, Jenny Lares, Brigitte Le, D. Lee, Susan Lee, Wendy Lim, Michael Lin, Lawrence Liu, Juanita Tamayo Lott, Gerald Maa, Harpal S. Mangat, Bertrand Mao, Gale Awaya McCallum, Lurline McGregor, Norman Mineta, V. Mirandah, Ruby Moy, Myamya Myaing, Hiu Newcomb and family, Long Nguyen, Franklin Odo, Annabel Park, H.K. Park, Alakananda Paul, Dilip Paul, Saswati Paul, Mali Phonpadith, Lili Qi, Shirley Queja, Sonia Reynolds, Anna Rhee, Amy Rider, Miriam Riedmiller, Noriko Sanefuji, Larry Shinagawa, Eric Shinseki, Shiro Shintaku, Sala Sucu, Saula Sucu, Carol Takafuji, Annie Tao, Take Toma, Sandi Tun, Carmelita Tursi, Kris Valderrama, Yeni Wong, Gerald Yamada, Bruce Yamashita, Joanne Yamauchi, Al Yanger, Charlotte Yeh, Joanna Zhao
Access by appointment only. Where a listening copy or viewing copy has been created, this is indicated in the respective inventory; additional materials may be accessible with sufficient advance notice and, in some cases, payment of a processing fee. Older papers are housed at a remote location and may require a minimum of three weeks' advance notice and payment of a retrieval fee. Certain formats such as multi-track audio recordings and EIAJ-1 videoreels (1/2 inch) may not be accessible. Contact the Ralph Rinzler Folklife Archives and Collections at 202-633-7322 or email@example.com for additional information.
Copyright and other restrictions may apply. Generally, materials created during a Festival are covered by a release signed by each participant permitting their use for personal and educational purposes; materials created as part of the fieldwork leading to a Festival may be more restricted. We permit and encourage such personal and educational use of those materials provided digitally here, without special permissions. Use of any materials for publication, commercial use, or distribution requires a license from the Archives. Licensing fees may apply in addition to any processing fees.
Smithsonian Folklife Festival records: 2010 Smithsonian Folklife Festival, Ralph Rinzler Folklife Archives and Collections, Smithsonian Institution.